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Shloka 34

अर्जुनस्य अन्त्येष्टि, द्वारकाप्लावनम्, कलिप्रवेशः, कालोपदेशः

इत्थं वदन् ययौ जिष्णुर् मथुराख्यं पुरोत्तमम् चकार तत्र राजानं वज्रं यादवनन्दनम्

itthaṃ vadan yayau jiṣṇur mathurākhyaṃ purottamam cakāra tatra rājānaṃ vajraṃ yādavanandanam

Having spoken thus, Jiṣṇu set forth to the supreme city called Mathurā; and there he installed Vajra—scion of the Yādavas—as king.

इत्थम्thus
इत्थम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootइत्थम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb: thus/in this manner)
वदन्speaking
वदन्:
Karta (कर्ता)
TypeVerb
Root√वद् (धातु) + वदत् (कृदन्त, शतृ)
Formशतृ-प्रत्ययान्त वर्तमान कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन (present active participle; masc nom sg)
ययौwent
ययौ:
Kriya (क्रिया)
TypeVerb
Root√या (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष, एकवचन (3rd person singular)
जिष्णुःJishnu (Arjuna)
जिष्णुः:
Karta (कर्ता)
TypeNoun
Rootजिष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (nominative singular)
मथुराख्यम्named Mathura
मथुराख्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootमथुरा (प्रातिपदिक) + आख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (neuter acc sg) — ‘मथुरा-नामक’
पुरोत्तमम्the best city
पुरोत्तमम्:
Karma (कर्म)
TypeNoun
Rootपुर (प्रातिपदिक) + उत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन (accusative singular)
चकारmade; appointed
चकार:
Kriya (क्रिया)
TypeVerb
Root√कृ (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष, एकवचन (3rd person singular)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb: there)
राजानम्king
राजानम्:
Karma (कर्म)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन (accusative singular)
वज्रम्Vajra (proper name)
वज्रम्:
Karma (कर्म)
TypeNoun
Rootवज्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन (accusative singular)
यादवनन्दनम्the delight/son of the Yadavas
यादवनन्दनम्:
Karma/Apposition (कर्म/समानााधिकरण)
TypeNoun
Rootयादव (प्रातिपदिक) + नन्दन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन (accusative singular)

Sage Parāśara (narrating) to Maitreya

Concept: Even amid decline, dharma is upheld through responsible action—installing rightful rule to protect society.

Vedantic Theme: Dharma

Application: In transitions and crises, prioritize stewardship: stabilize institutions, empower worthy leadership, and act without ego.

Vishishtadvaita: World-order (loka-saṅgraha) is part of service to Bhagavān; righteous polity is a mode of devotion when aligned to His will.

Vamsha: Chandra

Dharma Exemplar: Rajadharma (just rule and orderly succession)

Key Kings: Vajra

Vishnu Form: Hari

J
Jiṣṇu
M
Mathurā
V
Vajra

FAQs

It signals the restoration of Yādava political continuity—legitimate rule is re-established at Mathurā through Vajra as a recognized heir of the Yādava line.

Through concise succession notices like this verse: even after disruption, the Purana emphasizes dharmic continuity by appointing rightful heirs and re-rooting governance in key sacred cities.

Though not named in this verse, the Vishnu Purana frames royal order as ultimately upheld under Vishnu’s supreme sovereignty—dynastic continuity and rightful kingship are expressions of cosmic and moral order (dharma).