यादवक्षयः, बलराम-निर्याणम्, कृष्णस्य उपसंहारः (प्रभासे विनाशः)
मनुष्यदेहम् उत्सृज्य संकर्षणसहायवान् प्राप्त एवास्मि मन्तव्यो देवेन्द्रेण तथा सुरैः
manuṣyadeham utsṛjya saṃkarṣaṇasahāyavān prāpta evāsmi mantavyo devendreṇa tathā suraiḥ
Casting off this human body, supported by Saṅkarṣaṇa, I have indeed attained my destined state; know that Devendra (Indra) and the host of the gods have received and escorted Me.
A departing/ascended royal or heroic figure within the Vaṃśānucarita narrative (reported by Sage Parāśara in his discourse to Maitreya)
Avatara: Krishna
Purpose: Kṛṣṇa casts off the human form and, with Saṅkarṣaṇa, returns to his destined divine state, received by Indra and the gods.
Leela: Moksha-dana
Dharma Restored: Reaffirmation of divine order: gods recognize the Lord’s supremacy and the avatāra’s completion
Concept: The Lord’s human embodiment is a voluntary assumption for līlā; abandoning it, he remains the supreme reality, honored even by Indra and the devas.
Vedantic Theme: Brahman
Application: Contemplate the Lord’s transcendence alongside his approachable humanity, strengthening surrender (prapatti) and steady devotion.
Vishishtadvaita: Affirms a personal Supreme who assumes real, gracious manifestations without losing transcendence; also hints at Pañcarātra vyūha (Saṅkarṣaṇa) supporting the avatāra.
Vishnu Form: Krishna
Bhakti Type: Shanta
Vyuha Form: Sankarshana
Jagat Karana: Yes
In this verse it marks a decisive transition from mortal limitation to a higher attainment, framed not as accidental death but as an ordered passage acknowledged by divine beings.
Through narrative testimony: the speaker attributes the successful passage beyond embodiment to Saṅkarṣaṇa’s support, showing that higher attainment is enabled by divine power rather than human effort alone.
Saṅkarṣaṇa functions as a Vaishnava divine support—an expansion associated with sustaining power—implying Vishnu’s sovereignty operates through his manifestations to guide and uphold beings in critical transitions.