Previous Verse
Next Verse

Shloka 11

यादवक्षयः, बलराम-निर्याणम्, कृष्णस्य उपसंहारः (प्रभासे विनाशः)

तद् उग्रसेनो मुसलम् अयश्चूर्णम् अकारयत् जज्ञे स चैरकाश् चूर्णः प्रक्षिप्तस् तैर् महोदधौ

tad ugraseno musalam ayaścūrṇam akārayat jajñe sa cairakāś cūrṇaḥ prakṣiptas tair mahodadhau

Then Ugrasena had that iron pestle ground into filings; those filings became reeds upon the shore, and they were cast into the great ocean.

तत्that (thing)
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; नपुंसकलिङ्ग; द्वितीया एकवचनम् (object)
उग्रसेनःUgrasena
उग्रसेनः:
Karta (Subject/कर्ता)
TypeNoun
Rootउग्रसेन (प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा एकवचनम्
मुसलम्the club
मुसलम्:
Karma (Object/कर्म)
TypeNoun
Rootमुसल (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया एकवचनम्
अयःचूर्णम्iron powder; filings
अयःचूर्णम्:
Karma (Object complement/कर्म)
TypeNoun
Rootअयस् (प्रातिपदिक) + चूर्ण (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative: ‘iron-powder’); नपुंसकलिङ्ग; द्वितीया एकवचनम् (as result/object complement)
अकारयत्caused (it) to be made; had (it) ground
अकारयत्:
Kriya (Main action/क्रिया)
TypeVerb
Rootकृ (धातु) + णिच् (causative)
Formलङ् (अनद्यतनभूत/Imperfect); परस्मैपदम्; प्रथमपुरुषः एकवचनम्; णिजन्त (causative)
जज्ञेwas produced; came into being
जज्ञे:
Kriya (Main action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलिट् (परोक्षभूत/Perfect); आत्मनेपदम्; प्रथमपुरुषः एकवचनम्
सःit; that
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुल्लिङ्ग; प्रथमा एकवचनम्
चैरकाःthe Caira(k)a people
चैरकाः:
Karta (Subject/कर्ता)
TypeNoun
Rootचैरक (प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा बहुवचनम्
चूर्णःpowder
चूर्णः:
Karta (Subject/कर्ता)
TypeNoun
Rootचूर्ण (प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा एकवचनम् (predicate/‘as powder’)
प्रक्षिप्तःthrown; cast
प्रक्षिप्तः:
Kriya (Predicate participle/क्रिया)
TypeVerb
Rootप्र + क्षिप् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त); पुल्लिङ्ग; प्रथमा एकवचनम् (agreeing with चूर्णः)
तैःby them
तैः:
Karana (Agent/instrument in passive/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुल्लिङ्गे तृतीया बहुवचनम्
महोदधौin the great ocean
महोदधौ:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootमहा (प्रातिपदिक) + उदधि (प्रातिपदिक)
Formकर्मधारय (descriptive: ‘great ocean’); पुल्लिङ्ग; सप्तमी एकवचनम् (locative)

Sage Parāśara (narrating to Maitreya)

Speaker: Parasara

Topic: How the Yādavas’ end became unavoidable despite countermeasures

Teaching: Historical

Quality: revealing

Avatara: Krishna

Purpose: Krishna permits the instruments of fate to persist despite human attempts at prevention, bringing His manifest līlā toward closure.

Leela: Loka-rakshana

Dharma Restored: Cosmic rebalancing through the withdrawal of the Yādavas from the earth

Concept: Attempts to escape ordained karmic consequence may change the form of events, but not their destined fruition when time has matured.

Vedantic Theme: Dharma

Application: Act prudently, yet accept what cannot be controlled; focus on inner dharma rather than anxious control of outcomes.

Vishishtadvaita: Divine order works through prakṛti’s instruments (iron filings, reeds, ocean) while the Lord remains the sovereign regulator of their operation.

Vishnu Form: Hari

U
Ugrasena
M
musala (iron club)
E
Erakā reeds
T
the great ocean (mahodadhi)
Y
Yādavas/Vṛṣṇis (implied narrative context)

FAQs

It shows an attempt to avert a foretold calamity by destroying its apparent cause, yet the narrative stresses that destiny shaped by cosmic order still manifests through other means.

By describing how even after the club is reduced to filings and cast away, those filings become reeds—implying that outcomes aligned with dharma and time (kāla) cannot be fully obstructed by human measures.

Even when Vishnu incarnates as Krishna and sustains dharma, the world-process—governed by time and divine sovereignty—includes the completion of a dynasty’s role, underscoring Vishnu as the supreme regulator of order and dissolution.