साम्ब-हरणम्, बलदेवस्य रोषः, हस्तिनापुर-आकर्षणम्
मत्तः कोपेन चाघूर्णस् ततो ऽधिक्षेपजन्मना उत्थाय पार्ष्ण्या वसुधां जघान स हलायुधः
mattaḥ kopena cāghūrṇas tato 'dhikṣepajanmanā utthāya pārṣṇyā vasudhāṃ jaghāna sa halāyudhaḥ
Then Halāyudha (Balarāma), reeling in drunken wrath and provoked by an insult, sprang up and struck the earth with his heel, as though the very ground itself trembled.
Sage Parāśara (narrating to Maitreya)
Speaker: Parasara
Teaching: Historical
Quality: vivid
Avatara: Krishna
Purpose: Krishna’s divine descent includes empowering his associates like Balarāma to subdue arrogant rulers and protect the Yadu cause through overwhelming force when dharma is insulted.
Leela: Yuddha
Dharma Restored: Restoration of kṣatra-tejas under dharma—punishing insult and protecting Hari’s lineage from coercion.
Concept: Insult can ignite destructive anger; strength must be governed by dharma lest power become mere violence.
Vedantic Theme: Dharma
Application: Recognize triggers and avoid intoxication of mind or substance; cultivate restraint so that force is used only for protection and justice.
Vishishtadvaita: Saṅkarṣaṇa/Balarāma embodies divine might within the world—power as a śakti of Bhagavān meant for loka-rakṣaṇa, not egoic display.
Vishnu Form: Hari
Vyuha Form: Sankarshana
It dramatizes divine sovereignty: a mere heel-strike from Halāyudha can disturb the earth, showing superhuman authority that supports (and can correct) worldly order.
Parāśara frames the action as arising from intoxication and insult, highlighting how a momentary surge of passion in a divine narrative becomes a cosmic-scale event with consequences for the world.
Even when the verse names Balarāma, the Purāṇic lens treats such power as operating within Vishnu’s avatāra framework—divinity acting in history to uphold and reassert dharma over the earth.