स्वर्गगमनम्, अदितिस्तुतिः-मायातत्त्वम्, तथा पारिजात-प्रसङ्गे इन्द्रयुद्धम्
ऐरावतेन गरुडो युयुधे तत्र संकुले देवैः समस्तैर् युयुधे शक्रेण च जनार्दनः
airāvatena garuḍo yuyudhe tatra saṃkule devaiḥ samastair yuyudhe śakreṇa ca janārdanaḥ
In that dense and tumultuous clash, Garuḍa fought against Airāvata; and Janārdana, together with Śakra, engaged in combat against all the assembled gods.
Sage Parāśara (narrating to Maitreya)
Manvantara: Vaivasvata
Cosmic Hierarchy: Lokas
Avatara: Krishna
Purpose: Kṛṣṇa enters combat against the assembled devas to demonstrate that even heaven’s powers are subordinate to Bhagavān and to curb Indra’s overreach.
Leela: Yuddha
Dharma Restored: Cosmic order of lordship (īśvaratva): devas as administrators, not ultimate sovereigns; protection of bhakti-centered dharma
Concept: Even the devas, though mighty, are not supreme; Bhagavān alone is the unrivaled Lord, and devotion should not be diverted by fear of subordinate powers.
Vedantic Theme: Dharma
Application: Place ultimate trust in the Lord rather than in worldly or celestial authorities; practice steady devotion without being overawed by power.
Vishishtadvaita: Hierarchy of reality: devas are real and powerful yet dependent (śeṣa) upon the Supreme, who is the inner ruler of all.
Vishnu Form: Hari
It dramatizes how even the mightiest celestial forces (Indra’s Airāvata) are met and checked by Vishnu’s own vehicle Garuḍa, underscoring Vishnu’s superior divine order operating through his attendants.
Parāśara reports the combat as a structured mêlée—naming key champions and alliances—so Maitreya can see cosmic hierarchy in action: gods have power, but it is coordinated and ultimately surpassed by Janārdana.
Even when appearing as an ally within the divine host, Janārdana remains the supreme ground of power; the scene reinforces Vaishnava doctrine that the devas function within the Lord’s sovereignty, not above it.