कुब्जानुग्रहः, धनुर्भङ्गः, कुवलयापीडवधः, मल्लयुद्धं, कंसवधः, स्तुतयः
यज्ञैस् त्वम् इज्यसे नित्यं सर्वदेवमयाच्युत त्वम् एव यज्ञो यष्टा च यज्ञानां परमेश्वरः
yajñais tvam ijyase nityaṃ sarvadevamayācyuta tvam eva yajño yaṣṭā ca yajñānāṃ parameśvaraḥ
O Acyuta, ever comprised of all the gods, You are worshipped always through sacrifices; for You alone are the sacrifice itself, the one who performs it, and the supreme Lord who presides over all sacrificial rites.
Sage Parāśara (narrating a devotional/theological characterization of Vishnu within the Parāśara–Maitreya dialogue)
Speaker: Parasara
Teaching: Devotional
Quality: authoritative
Avatara: Krishna
Purpose: He is extolled as the one reality behind all gods and all sacrificial worship, receiving and constituting yajña.
Leela: Dharma-upadesa
Dharma Restored: Re-centering Vedic ritual in devotion to Acyuta as its inner lord and substance
Concept: Acyuta is worshipped through yajña because He is simultaneously the sacrifice, the sacrificer, and the supreme Lord of sacrificial rites.
Vedantic Theme: Dharma
Application: Offer all actions as worship (yajña-bhāva), seeing the Lord as the indwelling recipient and meaning of ritual and duty.
Vishishtadvaita: Integrates Vedic karma with devotion: ritual is real and meaningful as the Lord’s mode and possession, culminating in surrender to Him.
Vishnu Form: Narayana
Bhakti Type: Shanta
Jagat Karana: Yes
This verse presents yajña not merely as a ritual act but as a theological reality: Vishnu is the essence of sacrifice, the agent who performs it, and the supreme recipient who governs it.
By calling Vishnu “sarvadevamaya,” Parāśara indicates that the deities are encompassed within Vishnu—so worship directed through many divine forms culminates in the one Supreme Lord.
Vishnu is affirmed as Parameśvara: simultaneously immanent in ritual and devotion, yet sovereign over all religious acts—supporting a Vaishnava view of ultimate divine supremacy.