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Shloka 85

कुब्जानुग्रहः, धनुर्भङ्गः, कुवलयापीडवधः, मल्लयुद्धं, कंसवधः, स्तुतयः

यज्ञैस् त्वम् इज्यसे नित्यं सर्वदेवमयाच्युत त्वम् एव यज्ञो यष्टा च यज्ञानां परमेश्वरः

yajñais tvam ijyase nityaṃ sarvadevamayācyuta tvam eva yajño yaṣṭā ca yajñānāṃ parameśvaraḥ

O Acyuta, ever comprised of all the gods, You are worshipped always through sacrifices; for You alone are the sacrifice itself, the one who performs it, and the supreme Lord who presides over all sacrificial rites.

yajñaiḥby sacrifices
yajñaiḥ:
Karana (Instrument/करण)
TypeNoun
Rootyajña (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया (3rd), बहुवचन
tvamyou
tvam:
Karta (Subject/कर्ता)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st), एकवचन
ijyaseare worshipped
ijyase:
Kriya (Action/क्रिया)
TypeVerb
Rootyaj (धातु)
Formलट् (वर्तमान), आत्मनेपद, मध्यमपुरुष, एकवचन; कर्मणि-प्रयोगः (passive sense)
nityamalways
nityam:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
Formअव्ययीभावेन क्रियाविशेषण (adverb)
sarva-deva-maya-acyutaO Acyuta, consisting of all gods
sarva-deva-maya-acyuta:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootsarva (प्रातिपदिक) + deva (प्रातिपदिक) + maya (प्रातिपदिक) + acyuta (प्रातिपदिक)
Formसमासः (तत्पुरुषः: सर्वदेवमयः) + ‘अच्युत’ संबोधन; पुल्लिङ्ग, संबोधन (Vocative), एकवचन
tvamyou
tvam:
Karta (Subject/कर्ता)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st), एकवचन
evaindeed, alone
eva:
Nipata (Particle/निपात)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण (particle of emphasis)
yajñaḥthe sacrifice
yajñaḥ:
Karta (Predicate nominative/प्रथमान्त-विशेष्य)
TypeNoun
Rootyajña (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन
yaṣṭāthe sacrificer, performer
yaṣṭā:
Karta (Predicate nominative/कर्ता)
TypeNoun
Rootyaj (धातु) → yaṣṭṛ (कृदन्त)
Formकर्तृवाचक कृदन्त (तृच्/तृ), पुल्लिङ्ग, प्रथमा (1st), एकवचन
caand
ca:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
yajñānāmof sacrifices
yajñānām:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootyajña (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th), बहुवचन
parameśvaraḥthe supreme lord
parameśvaraḥ:
Karta (Predicate nominative/कर्ता)
TypeNoun
Rootparama (प्रातिपदिक) + īśvara (प्रातिपदिक)
Formसमासः (कर्मधारयः: परमः ईश्वरः), पुल्लिङ्ग, प्रथमा (1st), एकवचन

Sage Parāśara (narrating a devotional/theological characterization of Vishnu within the Parāśara–Maitreya dialogue)

Speaker: Parasara

Teaching: Devotional

Quality: authoritative

Avatara: Krishna

Purpose: He is extolled as the one reality behind all gods and all sacrificial worship, receiving and constituting yajña.

Leela: Dharma-upadesa

Dharma Restored: Re-centering Vedic ritual in devotion to Acyuta as its inner lord and substance

Concept: Acyuta is worshipped through yajña because He is simultaneously the sacrifice, the sacrificer, and the supreme Lord of sacrificial rites.

Vedantic Theme: Dharma

Application: Offer all actions as worship (yajña-bhāva), seeing the Lord as the indwelling recipient and meaning of ritual and duty.

Vishishtadvaita: Integrates Vedic karma with devotion: ritual is real and meaningful as the Lord’s mode and possession, culminating in surrender to Him.

Vishnu Form: Narayana

Bhakti Type: Shanta

Jagat Karana: Yes

V
Vishnu (Acyuta)
D
Devas (all gods, implied)

FAQs

This verse presents yajña not merely as a ritual act but as a theological reality: Vishnu is the essence of sacrifice, the agent who performs it, and the supreme recipient who governs it.

By calling Vishnu “sarvadevamaya,” Parāśara indicates that the deities are encompassed within Vishnu—so worship directed through many divine forms culminates in the one Supreme Lord.

Vishnu is affirmed as Parameśvara: simultaneously immanent in ritual and devotion, yet sovereign over all religious acts—supporting a Vaishnava view of ultimate divine supremacy.