कुब्जानुग्रहः, धनुर्भङ्गः, कुवलयापीडवधः, मल्लयुद्धं, कंसवधः, स्तुतयः
श्रीवत्साङ्कं महद्धाम बालस्यैतद् विलोक्यताम् विपक्षक्षपणं वक्षो भुजयुग्मं च भामिनि
śrīvatsāṅkaṃ mahaddhāma bālasyaitad vilokyatām vipakṣakṣapaṇaṃ vakṣo bhujayugmaṃ ca bhāmini
O passionate one, behold this child’s supreme radiance: the Śrīvatsa mark upon his chest, the breast that destroys opposing forces, and the pair of mighty arms as well.
Sage Parāśara (narrating to Maitreya; the verse itself addresses a woman within the narrated scene)
Avatara: Krishna
Purpose: Kṛṣṇa descends to annihilate hostile forces and to reveal the supreme Lord’s auspicious marks to devotees, strengthening dharma through divine presence.
Leela: Loka-rakshana
Dharma Restored: Removal of oppressive violence and protection of the righteous community
Concept: Contemplating the Lord’s auspicious bodily marks (like Śrīvatsa) and his protective might is itself a form of devotion that awakens saving recognition.
Vedantic Theme: Dharma
Application: Use icon-darśana and nāma-smaraṇa with mindful attention to divine qualities—beauty, protection, and sovereignty—rather than distracted viewing.
Vishishtadvaita: The supreme Brahman is not formless abstraction here but the auspicious, attribute-full Lord whose body is the locus of grace and protection.
Vishnu Form: Narayana
Bhakti Type: Madhurya
Lakshmi Presence: Sri (fortune)
Śrīvatsa is presented as an auspicious identifying mark on Vishnu’s chest, signaling His divinity and sovereign status, so that even in a “child” form He is recognized as Bhagavān.
Through lakṣaṇas—distinct divine marks and attributes—Parāśara’s narration shows that Vishnu’s supremacy is not inferred only philosophically but also revealed through unmistakable sacred characteristics.
Vishnu is depicted as the supreme protector and ruler: His chest and arms symbolize the power that preserves cosmic order and annihilates opposition to dharma.