कुब्जानुग्रहः, धनुर्भङ्गः, कुवलयापीडवधः, मल्लयुद्धं, कंसवधः, स्तुतयः
सो ऽयं यः कालियं नागं ननर्तारुह्य बालकः धृतो गोवर्धनो येन सप्तरात्रं महागिरिः
so 'yaṃ yaḥ kāliyaṃ nāgaṃ nanartāruhya bālakaḥ dhṛto govardhano yena saptarātraṃ mahāgiriḥ
He is the very One who, though only a boy, climbed upon Kāliya the serpent-king and danced; and who held aloft mighty Govardhana for seven nights—this is that same Hari.
Sage Parāśara (narrating to Maitreya)
Speaker: Parasara
Teaching: Devotional
Quality: revealing
Avatara: Krishna
Purpose: To subdue poisonous, chaotic forces and to shelter devotees, demonstrating Bhagavān’s sovereignty through playful deeds.
Leela: Loka-rakshana
Dharma Restored: Protection of Vraja and reorientation of worship toward Bhagavān over prideful deities
Concept: The Lord’s childlike form can perform cosmic protection, showing that omnipotence is compatible with intimacy in devotion.
Vedantic Theme: Moksha
Application: Seek refuge (śaraṇāgati) in Bhagavān during ‘storms’—external crises or inner poisons—through prayer and remembrance.
Vishishtadvaita: Bhagavān is both accessible (saulabhya) as bāla-Kṛṣṇa and supreme controller (aiśvarya) who shelters all beings.
Vishnu Form: Krishna
Bhakti Type: Vatsalya
Jagat Karana: Yes
This verse recalls Krishna’s subduing of Kāliya as a sign that the Lord restores dharma by conquering poisonous, disruptive forces while remaining the compassionate protector of beings.
By listing unmistakable deeds—dancing on Kāliya and holding Govardhana for seven nights—Parāśara identifies the child Krishna as the same Supreme Vishnu whose power governs all nature.
Govardhana-dhāraṇa depicts Vishnu’s supreme sovereignty: the cosmos and its laws are upheld by Him, and He personally shelters devotees, a key Vaishnava teaching emphasized in the Purana.