देवकी-विवाहः, आकाशवाणी, भूरभारावतरण-याचना, क्षीराब्धि-स्तुति, केशावतार-नियोजनम्
गर्भसंकर्षणात् सो ऽथ लोके संकर्षणेति वै संज्ञाम् अवाप्स्यते वीरः श्वेताद्रिशिखरोपमः
garbhasaṃkarṣaṇāt so 'tha loke saṃkarṣaṇeti vai saṃjñām avāpsyate vīraḥ śvetādriśikharopamaḥ
Because he draws forth and gathers the embryo of existence, that heroic one shall indeed gain in the world the name “Saṃkarṣaṇa,” radiant and towering like the peak of the White Mountain.
Sage Parāśara (narrating to Maitreya)
Concept: Saṃkarṣaṇa is identified by the function of ‘drawing together’ (saṃ-karṣaṇa) the embryo/seed of manifest existence, implying a divine causal role in ordered manifestation.
Vedantic Theme: Brahman
Application: Contemplate the ordered power behind life’s emergence and cultivate reverence for the sustaining intelligence that gathers scattered energies into coherence.
Vishishtadvaita: The Vyuha Saṃkarṣaṇa is a personal, functional mode of the Supreme who remains transcendent while operating as causal and organizing power within the cosmos.
Vishnu Form: Narayana (cosmic)
Vyuha Form: Sankarshana
Jagat Karana: Yes
This verse links the name “Saṃkarṣaṇa” to the act of drawing together or bringing forth the ‘garbha’—the germ/embryo of existence—highlighting a cosmic function embedded in the divine name.
Parāśara presents the name as arising from function: the deity is called Saṃkarṣaṇa because of the act of saṃkarṣaṇa (attraction/bringing forth), showing that epithets encode metaphysical roles in creation and order.
Even when a specific manifestation is named, the Purāṇic frame treats such powers as expressions of the Supreme Reality governing cosmic emergence—Vishnu as the ultimate sovereign principle behind ordered existence.