देवकी-विवाहः, आकाशवाणी, भूरभारावतरण-याचना, क्षीराब्धि-स्तुति, केशावतार-नियोजनम्
हतेषु तेषु कंसेन शेषाख्यो ऽंशस् ततो मम अंशांशेनोदरे तस्याः सप्तमः संभविष्यति
hateṣu teṣu kaṃsena śeṣākhyo 'ṃśas tato mama aṃśāṃśenodare tasyāḥ saptamaḥ saṃbhaviṣyati
When those (earlier children) have been slain by Kaṃsa, then an emanated portion of Mine—known as Śeṣa—will, by a further fractional manifestation, become the seventh conception in her womb.
Sage Parāśara (narrating to Maitreya; conveying the divine/prophetic announcement regarding Devakī’s pregnancies)
Avatara: Krishna
Purpose: To ensure the descent of Śeṣa (as Balarāma) as the seventh conception, strengthening the divine mission that will overthrow Kaṃsa and protect dharma.
Leela: Loka-rakshana
Dharma Restored: Safeguarding the avatāra’s entourage and establishing the support for Krishna’s līlā and protection of devotees
Concept: Even amid apparent triumph of adharma (Kaṃsa’s killings), Bhagavān’s aṃśa-arrangement unfolds irresistibly through ordered manifestations.
Vedantic Theme: Dharma
Application: In adversity, sustain steady devotion and courage, trusting that dharma has deeper supports beyond immediate appearances.
Vishishtadvaita: Pancharātra-style gradation of manifestation (aṃśa/aṃśāṃśa) aligns with the Lord’s controlled plurality—real distinctions within divine unity.
Vishnu Form: Vasudeva
Vyuha Form: Sankarshana
It frames Śeṣa as a divine manifestation proceeding from Vishnu, emphasizing Vishnu’s supreme sovereignty while explaining how supporting divine powers appear in the world to accomplish dharma.
Parāśara depicts Kaṃsa’s killings as unable to halt the divine plan: after the slain children, the seventh conception will still arise through Vishnu’s emanational arrangement.
Vishnu is shown as the Supreme Reality whose will manifests through graded emanations (aṃśa/aṃśāṃśa), ensuring the restoration of cosmic order even amid violent political oppression.