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Shloka 25

इक्ष्वाकुवंश-प्रसङ्गः, पुरंजय-दैवसाहाय्य-कथा, युवनाश्व-मांधातृ-उत्पत्तिः, सौभरि-वैराग्योपदेशः

तस्य चापुत्रस्यातिनिर्वेदान् मुनीनाम् आश्रममण्डले निवसतः कृपालुभिस् तैर् मुनिभिर् अपत्योत्पादनाय इष्टिः कृता । तस्यां च मध्यरात्रिनिवृत्तायां मन्त्रपूतजलपूर्णं कलशं वेदिमध्ये निवेश्य ते मुनयः सुषुपुः ॥

tasya cāputrasyātinirvedān munīnām āśramamaṇḍale nivasataḥ kṛpālubhis tair munibhir apatyotpādanāya iṣṭiḥ kṛtā | tasyāṃ ca madhyarātrinivṛttāyāṃ mantrapūtajalapūrṇaṃ kalaśaṃ vedimadhye niveśya te munayaḥ suṣupuḥ ||

Seeing the profound despondency of that sonless man who dwelt within the precincts of the sages’ hermitage, those compassionate munis performed an iṣṭi sacrifice to bring forth offspring. When the middle of the night had passed, they set in the very center of the altar a jar filled with water—purified and empowered by mantra—and then the sages lay down to rest.

तस्यof him
तस्य:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन; सर्वनाम
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक
अपुत्रस्यof the sonless (one)
अपुत्रस्य:
Sambandha (Possessor/सम्बन्ध)
TypeAdjective
Rootअपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन; विशेषणम् (तस्य इति विशेष्यस्य)
अतिनिर्वेदात्from great despondency
अतिनिर्वेदात्:
Hetu (Cause/हेतु)
TypeNoun
Rootअतिनिर्वेद (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन; समासः—अति + निर्वेद (उपपद/तत्पुरुष)
मुनीनाम्of sages
मुनीनाम्:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन
आश्रममण्डलेin the hermitage precinct
आश्रममण्डले:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootआश्रममण्डल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; समासः—आश्रमस्य मण्डलम् (षष्ठी-तत्पुरुष)
निवसतः(of him) dwelling
निवसतः:
Karta (Agent/कर्ता)
TypeVerb
Rootनि√वस् (धातु)
Formवर्तमान-कृदन्त (शतृ/Present active participle), परस्मैपद; पुंलिङ्ग, षष्ठी-विभक्ति, एकवचन (तस्य ... निवसतः)
कृपालुभिःby compassionate (ones)
कृपालुभिः:
Karana (Instrument/करण)
TypeAdjective
Rootकृपालु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन; विशेषणम् (मुनिभिः)
तैःby those
तैः:
Karana (Instrument/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन; सर्वनाम
मुनिभिःby sages
मुनिभिः:
Karana (Instrument/करण)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन
अपत्योत्पादनायfor producing offspring
अपत्योत्पादनाय:
Sampradana (Purpose/सम्प्रदान)
TypeNoun
Rootअपत्योत्पादन (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी-विभक्ति (Dative/4th), एकवचन; समासः—अपत्यस्य उत्पादनम् (षष्ठी-तत्पुरुष)
इष्टिःa sacrifice/rite (iṣṭi)
इष्टिः:
Karta (Subject/कर्ता)
TypeNoun
Rootइष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
कृताwas performed
कृता:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formभूतकृदन्त (क्त/PPP), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि-प्रयोगे ‘कृता (अभूत्)’
तस्याम्in it/therein
तस्याम्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; सर्वनाम
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक
मध्यरात्रिनिवृत्तायाम्when midnight had passed
मध्यरात्रिनिवृत्तायाम्:
Adhikarana (Time/कालाधिकरण)
TypeNoun
Rootमध्यरात्रिनिवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; समासः—मध्यरात्रेः निवृत्तिः (षष्ठी-तत्पुरुष)
मन्त्रपूतजलपूर्णम्filled with water purified by mantras
मन्त्रपूतजलपूर्णम्:
Karma (Object/कर्म)
TypeAdjective
Rootमन्त्रपूत-जल-पूर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; विशेषणम् (कलशम्); समासः—(मन्त्रेण पूतम्) जलम् + पूर्णम् (बहु-तत्पुरुष/समाहार)
कलशम्a pot; pitcher
कलशम्:
Karma (Object/कर्म)
TypeNoun
Rootकलश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
वेदिमध्येin the middle of the altar
वेदिमध्ये:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootवेदिमध्य (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; समासः—वेद्याः मध्ये (षष्ठी-तत्पुरुष)
निवेश्यhaving placed
निवेश्य:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootनि√विश् (धातु)
Formक्त्वान्त (Absolutive/Gerund)
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन; सर्वनाम
मुनयःthe sages
मुनयः:
Karta (Subject/कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन
सुषुपुःslept
सुषुपुः:
Kriya (Action/क्रिया)
TypeVerb
Rootस्वप् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष, बहुवचन; धातु-रूपम्—सुषुप्

Sage Parāśara (narrating to Maitreya)

Speaker: Parasara

Topic: How Māndhātṛ was generated through an extraordinary rite connected to Yuvanāśva’s sonlessness.

Teaching: Historical

Quality: revealing

Concept: Compassionate ṛṣis employ consecrated Vedic action (iṣṭi) to remedy suffering and sustain lineage and dharma.

Vedantic Theme: Dharma

Application: When facing despair, seek wise counsel and undertake disciplined, ethical action with steadiness rather than impulsive shortcuts.

Vishishtadvaita: Mantra and rite function as Bhagavat-śakti in the world—sacred means operating within divine governance rather than mere human technique.

Vamsha: Surya

Dharma Exemplar: Reverence for ṛṣis and reliance on Vedic rite in crisis

Key Kings: Yuvanāśva

M
Munis (sages)
Ā
Āśrama (hermitage)
I
Iṣṭi (progeny-producing sacrifice)
V
Vedi (altar)
K
Kalaśa (ritual water-jar)

FAQs

It shows how sages uphold dharma by enabling lineage-continuity; progeny is treated not merely as personal desire but as a duty that sustains the royal vaṁśa and social order.

Parāśara depicts the munis as compassionate guardians of order who intervene through mantra and ritual to restore continuity when a ruler’s line is threatened.

Even when Vishnu is not named in the verse, the Purana’s worldview treats dharmic lineage and effective sacrifice as operating within Vishnu’s sovereign cosmic order, where righteous continuity is part of maintaining the world’s stability.