यमस्य अधिकारभङ्गः — वैष्णवस्य लक्षणम्
Freedom from Yama through Hari-śaraṇāgati
हृदि यदि भगवान् अनादिर् आस्ते हरिर् असिशङ्खगदाधरो ऽव्ययात्मा तदघम् अघविघातकर्तृभिन्नं भवति कथं सति चान्धकारम् अर्के
hṛdi yadi bhagavān anādir āste harir asiśaṅkhagadādharo 'vyayātmā tadagham aghavighātakartṛbhinnaṃ bhavati kathaṃ sati cāndhakāram arke
If the Blessed Lord—Hari, beginningless, imperishable in essence, bearing the sword, conch, and mace—abides within the heart, then how could sin remain there, distinct from the One who destroys all sin? How can darkness exist when the sun is present?
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: Indwelling Hari as destroyer of sin; simile of sun and darkness
Teaching: Devotional
Quality: revealing
Concept: Where Hari abides in the heart, sin cannot persist—just as darkness cannot remain in the presence of the sun.
Vedantic Theme: Moksha
Application: Use the sun-darkness analogy as daily contemplation: strengthen remembrance of Hari so that harmful impulses lose their footing.
Vishishtadvaita: The Lord’s presence within is efficacious and purifying (grace), yet the heart remains the locus of personal cultivation—immanence enabling liberation.
Vishnu Form: Hari
Bhakti Type: Shanta
Antaryamin: Yes
This verse presents Hari as the Antaryamin: when the Supreme Lord is truly present in one’s heart-consciousness, sin cannot endure—just as darkness cannot remain before the sun.
He argues through a logical analogy: since Hari is the destroyer of sin, sin cannot remain “separate” in the same inner space where Hari abides; divine presence itself is purifying.
Vishnu is affirmed as the beginningless, imperishable Supreme Lord whose real presence within the devotee is transformative—supporting core Vaishnava teaching that Bhagavan is the ultimate purifier and refuge.