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Shloka 15

यजुर्वेदशाखाः, याज्ञवल्क्य–वैशम्पायनसंवादः, सूर्यस्तुतिः

Yajurveda branches and Yājñavalkya’s solar revelation

याज्ञवल्क्यो ऽपि मैत्रेय प्राणायामपरायणः तुष्टाव प्रणतः सूर्यं यजूंष्य् अभिलषंस् ततः

yājñavalkyo 'pi maitreya prāṇāyāmaparāyaṇaḥ tuṣṭāva praṇataḥ sūryaṃ yajūṃṣy abhilaṣaṃs tataḥ

O Maitreya, Yājñavalkya too—steadfast in the discipline of prāṇāyāma—bowed in reverence and praised the Sun-god; for he longed to obtain the Yajus mantras, and through that devotion he sought them.

याज्ञवल्क्यःYājñavalkya
याज्ञवल्क्यः:
Karta (कर्ता/Subject)
TypeNoun
Rootयाज्ञवल्क्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अपिalso
अपि:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय, निपात (particle)
मैत्रेयO Maitreya
मैत्रेय:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootमैत्रेय (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
प्राणायामपरायणःdevoted to prāṇāyāma
प्राणायामपरायणः:
Visheshana (विशेषण)
TypeAdjective
Rootप्राणायाम + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (devoted to breath-control)
तुष्टावpraised
तुष्टाव:
Kriya (क्रिया/Predicate)
TypeVerb
Rootस्तु (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
प्रणतःbowed, prostrated
प्रणतः:
Visheshana (विशेषण)
TypeAdjective
Rootप्र + नम् (धातु) → प्रणत (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (bowed down)
सूर्यम्the Sun
सूर्यम्:
Karma (कर्म/Object)
TypeNoun
Rootसूर्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
यजूंषिYajus verses
यजूंषि:
Karma (कर्म/Object)
TypeNoun
Rootयजुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
अभिलषन्desiring
अभिलषन्:
Karta (कर्ता/Agent; participial)
TypeVerb
Rootअभि + लष् (धातु) → अभिलषत् (वर्तमान कृदन्त)
Formवर्तमानकृदन्त (शतृ/Present active participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘desiring’
ततःthen
ततः:
Adhikarana (अधिकरण/Temporal)
TypeIndeclinable
Rootततः (प्रातिपदिक/अव्यय-प्रयोग)
Formअव्यय, क्रियाविशेषण (adverb)

Sage Parāśara (addressing Maitreya)

Speaker: Parasara

Topic: How Yājñavalkya obtained a new recension of Yajus through worship of Sūrya

Teaching: Devotional

Quality: revealing

Concept: Through disciplined breath-control and reverent praise, Yājñavalkya seeks divine illumination (via Sūrya) to obtain sacred knowledge.

Vedantic Theme: Moksha

Application: Combine steady practice (discipline, breath, focus) with sincere devotion; approach learning as grace received through purified effort.

Vishishtadvaita: Divine knowledge is accessed through grace responding to disciplined devotion—effort (upāya) is real, yet fruition depends on higher divine bestowal, resonant with Viśiṣṭādvaita’s śeṣatva and prapatti-bhāva.

Vishnu Form: Para-Brahman

Bhakti Type: Shanta

Y
Yājñavalkya
M
Maitreya
S
Sūrya (Sun deity)
Y
Yajus (Yajurveda mantras)

FAQs

Here Sūrya is approached as a luminous source of ordered power and revelation; Yājñavalkya’s praise shows that disciplined devotion can become a conduit for receiving Vedic mantras within dharma.

By presenting Yājñavalkya as “prāṇāyāmaparāyaṇaḥ,” Parāśara frames yogic restraint as a preparatory purity that supports focused worship and the successful attainment of desired Vedic formulas.

Even when a deity like Sūrya is praised, the Purāṇic framework treats such powers as operating within the supreme sovereignty of Vishnu—so the acquisition of Vedic knowledge ultimately aligns with Vishnu’s cosmic order and sustaining reality.