मायामोह-प्रवर्तन, वेदमार्ग-बहिष्कार, तथा पाषण्ड-संसर्ग-दोषः
Māyāmoha’s Delusion, Rejection of the Vedic Path, and the Fault of Heretical Association
श्रद्धावद्भिः कृतं यत्नाद् देवान् पितृपितामहान् न प्रीणयति तच् छ्राद्धं यद्य् एभिर् अवलोकितम्
śraddhāvadbhiḥ kṛtaṃ yatnād devān pitṛpitāmahān na prīṇayati tac chrāddhaṃ yady ebhir avalokitam
Even a Śrāddha performed with faith and utmost effort does not truly gladden the gods, nor the fathers and grandfathers, if it is carried out under the gaze of these improper onlookers.
Sage Parāśara (in instruction to Maitreya)
Speaker: Parasara
Topic: Ritual efficacy of śrāddha and the impurity caused by improper observers
Teaching: Ethical
Quality: authoritative
Concept: Even faithful, careful śrāddha fails to please devas and pitṛs if conducted under the gaze/oversight of those deemed ritually improper, emphasizing the role of adhikāra and saṅga in rites.
Vedantic Theme: Dharma
Application: Protect sacred practices: perform them with sincerity, proper setting, and supportive company; minimize performative or disruptive observers and cultivate inner reverence.
Vishishtadvaita: Ritual action is not merely mechanical; its fruit depends on purity of intention and context, aligning karma with devotion to the Lord who receives offerings through ordained channels.
Bhakti Type: shanta
This verse stresses that Śrāddha is not merely an offering but a dharmic act whose effectiveness depends on proper conditions; even sincere effort can fail to please Devas and Pitṛs if performed in an improper setting.
In the Śrāddha instructions, Parāśara emphasizes that faith and effort must be joined with correct observance—right place, right conduct, and avoidance of obstructing influences—so the rite reaches the intended divine and ancestral recipients.
Though Vishnu is not named in this verse, the teaching aligns with Vaishnava dharma: cosmic order is upheld when rites are performed as prescribed, and their fruits ultimately rest within Vishnu’s sovereign governance of karma and ritual law.