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Shloka 3

मायामोह-प्रवर्तन, वेदमार्ग-बहिष्कार, तथा पाषण्ड-संसर्ग-दोषः

Māyāmoha’s Delusion, Rejection of the Vedic Path, and the Fault of Heretical Association

भो दैत्यपतयो ब्रूत यदर्थं तप्यते तपः ऐहिकं वाथ पारत्र्यं तपसः फलम् इच्छथ

bho daityapatayo brūta yadarthaṃ tapyate tapaḥ aihikaṃ vātha pāratryaṃ tapasaḥ phalam icchatha

O lords of the Daityas, speak plainly: for what purpose is this austerity performed? Do you seek the fruit of tapas in this world, or its reward in the world beyond?

भोO!
भो:
Sambodhana (Address/सम्बोधन)
TypeIndeclinable
Rootभो (अव्यय/सम्बोधन-निपात)
Formसम्बोधन-निपात (vocative particle)
दैत्यपतयःlords of the Daityas
दैत्यपतयः:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootदैत्य (प्रातिपदिक) + पति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी-तत्पुरुषः (दैत्यानां पतयः)
ब्रूतsay, tell
ब्रूत:
Kriya (Action/क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), बहुवचन; परस्मैपद
यदर्थम्for what purpose
यदर्थम्:
Hetu/Prayojana (Purpose/हेतु)
TypeIndeclinable
Rootयत् (सर्वनाम-प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्यय (adverbial)
तप्यतेis being performed (is undergone as austerity)
तप्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootतप् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive)
तपःausterity, penance
तपः:
Karta (Subject/कर्ता)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ऐहिकम्worldly (here-and-now)
ऐहिकम्:
Karma (Object/कर्म)
TypeAdjective
Rootऐहिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (qualifying फलम् implied)
वाor
वा:
Sambandha (Connector)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-निपात (disjunctive particle)
अथthen/and
अथ:
Sambandha (Connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formसमुच्चय/अनन्तरार्थक-अव्यय (then/and)
पारत्र्यम्otherworldly (in the hereafter)
पारत्र्यम्:
Karma (Object/कर्म)
TypeAdjective
Rootपारत्र्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (qualifying फलम् implied)
तपसःof austerity
तपसः:
Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
फलम्fruit, result
फलम्:
Karma (Object/कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
इच्छथyou desire
इच्छथ:
Kriya (Action/क्रिया)
TypeVerb
Rootइष्/इच्छ् (धातु)
Formलट् (Present), मध्यमपुरुष (2nd person), बहुवचन; परस्मैपद

A divine interlocutor addressing the Daitya leaders (contextually a higher authority questioning the intent behind their tapas)

Concept: Tapas must be oriented by a clear intention—either worldly gain or otherworldly reward—so that the means matches the sought end.

Vedantic Theme: Dharma

Application: Before adopting any discipline, clarify whether your aim is success, virtue, or liberation, and align practices accordingly.

Vishishtadvaita: Implied teleology of sadhana: purposeful effort is meaningful only when directed toward the highest purushartha under divine order.

D
Daityas

FAQs

This verse frames austerity as intention-driven: tapas can yield temporal power and boons, or it can be directed toward higher, transcendent aims—placing desire under scrutiny within cosmic order.

It repeatedly distinguishes tapas aimed at dominion and enjoyment from tapas aligned with dharma and ultimate good; the question here functions as a moral diagnostic before any result is granted.

Even when not named in the verse, the Purana’s theology implies that the fruits of tapas operate within a higher sovereignty—ultimately under Vishnu’s supreme ordering of cause, merit, and consequence.