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Shloka 8

मन्वन्तर-क्रमः (अतीत-सप्तमन्वन्तराः) तथा मन्वन्तरावताराः

स्वायंभुवं तु कथितं कल्पादाव् अन्तरं मया देवास् तत्रर्षयश् चैव यथावत् कथिता मया

svāyaṃbhuvaṃ tu kathitaṃ kalpādāv antaraṃ mayā devās tatrarṣayaś caiva yathāvat kathitā mayā

At the very beginning of this kalpa, I have already recounted to you the Svāyambhuva Manvantara; and in that same account, I have also duly described—just as they are—the gods and the sages who belong to it.

स्वायंभुवम्Svāyambhuva (Manu/period)
स्वायंभुवम्:
Karma (Object/कर्म)
TypeNoun
Rootस्वायंभुव (प्रातिपदिक; स्वयम् + भुव < √भू)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; मन्वन्तरस्य/मनोर् नाम
तुindeed/now
तु:
Discourse particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विशेष/विभेदसूचक
कथितम्has been described
कथितम्:
Kriya (passive predicate)
TypeVerb
Root√कथ् (धातु) → कथित (कृदन्त)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगे ‘कथितम्’ = ‘has been told’
कल्पादौat the beginning of the kalpa
कल्पादौ:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootकल्प (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘कल्पस्य आदौ’ (at the beginning of the kalpa)
अन्तरम्interval/manvantara
अन्तरम्:
Karma (Object/कर्म)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; मन्वन्तरवाचक
मयाby me
मया:
Kartr-karana in passive (कर्ता-करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formत्रिलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
देवाःgods
देवाः:
Karta (Subject/कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
तत्रthere
तत्र:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (there/in that context)
ऋषयःsages
ऋषयः:
Karta (Subject/कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
एवindeed
एव:
Emphasis (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण
यथावत्properly/in order
यथावत्:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootयथावत् (अव्यय)
Formअव्यय; प्रकारवाचक (properly/in due order)
कथिताःhave been described
कथिताः:
Kriya (passive predicate)
TypeVerb
Root√कथ् (धातु) → कथित (कृदन्त)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, बहुवचन; कर्मणि प्रयोगे ‘have been told’
मयाby me
मया:
Kartr-karana in passive (कर्ता-करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formत्रिलिङ्ग, तृतीया, एकवचन

Sage Parāśara (speaking to Maitreya)

Creation Stage: Kalpa

Manvantara: Svayambhuva

Concept: At the start of the kalpa, the Svayambhuva Manvantara—with its gods and sages—was already described as part of the ordered cosmic account.

Vedantic Theme: Dharma

Application: Revisit foundational teachings before proceeding: consolidate what is already learned to understand later details in proper sequence.

Vishishtadvaita: The kalpa’s unfolding is intelligible and structured; divine and rishi orders are real constituents within Vishnu’s governed cosmos.

S
Svāyambhuva Manu
D
Devas
R
Rishis

FAQs

It marks the first Manvantara of the kalpa and sets the template for cosmic order—identifying the Manu, along with the devas and rishis who administer and preserve dharma within that era.

He emphasizes that he has already given a proper, ordered account (yathāvat) of the Svāyambhuva period—specifically naming its governing gods and seers—showing the Purāṇic method of systematic sacred chronology.

Even when not named in the verse, the Manvantara order of devas and rishis is understood as functioning under Vishnu’s supreme governance, with time-cycles and dharma sustained by His overarching sovereignty.