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Shloka 47

सूर्यरथ-कालचक्र-आयनविभागः, संध्योपासनम्, देवयान-पितृयानम्, विष्णुपद-गङ्गावतरणम्

दक्षिणे त्व् अयने चैव विपरीता विवस्वतः

dakṣiṇe tv ayane caiva viparītā vivasvataḥ

But in the southern course (Dakṣiṇāyana), the movement of Vivasvat—the Sun—proceeds in the reverse manner.

दक्षिणेin the southern (course)
दक्षिणे:
Adhikarana (Location/अधिकरण)
TypeAdjective
Rootदक्षिण (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; (अयने) इति विशेष्यस्य विशेषणम्; Locative singular
तुbut/however
तु:
Avyaya (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/विभेदार्थक
अयनेin the solstitial course (ayana)
अयने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootअयन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; Locative singular
and
:
Avyaya (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
एवindeed
एव:
Avyaya (Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), अव्यय; emphasis
विपरीताreversed/opposite
विपरीता:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootविपरीत (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; (गतिः) इति अध्याहार्यस्य विशेषणम्; Nominative singular
विवस्वतःof the Sun (Vivasvat)
विवस्वतः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootविवस्वत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; Genitive singular

Sage Parāśara (speaking to Maitreya)

Cosmic Hierarchy: Lokas

Concept: In the Sun’s southern course (dakṣiṇāyana), the pattern of motion and the resulting day-night dynamics reverse, preserving seasonal balance.

Vedantic Theme: Dharma

Application: Use seasonal transitions to adjust practice—diet, routine, and contemplative intensity—while keeping daily worship steady.

Vishishtadvaita: The reversal of patterns still manifests a single governing will: the Lord’s order expressed through time (kāla) and the Sun’s agency.

V
Vivasvat (Surya)
D
Dakṣiṇāyana (southern solstice course)

FAQs

This verse marks the southern half-year as a distinct phase of cosmic time in which the Sun’s course is described as moving in an opposite pattern, structuring seasons and ritual time.

Parāśara presents a two-part annual cycle (ayāna); after describing one mode of solar movement, he states that in Dakṣiṇāyana the Sun’s motion is ‘reversed,’ indicating a complementary, cyclical ordering.

Even when Vishnu is not named in the line, the cosmological order of time and celestial motion is treated as part of the divinely sustained universe—an expression of the Supreme Reality’s governance through ṛta and dharma.