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Shloka 30

सूर्यरथ-कालचक्र-आयनविभागः, संध्योपासनम्, देवयान-पितृयानम्, विष्णुपद-गङ्गावतरणम्

ततो रात्रिः क्षयं याति वर्धते ऽनुदिनं दिनम्

tato rātriḥ kṣayaṃ yāti vardhate 'nudinaṃ dinam

Thereafter, the night wanes away, and the day continually grows, day after day.

ततःthen, thereafter
ततः:
Kāla-adhikaraṇa (Temporal)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमवाचक (thereafter)
रात्रिःnight
रात्रिः:
Karta (Subject/कर्ता)
TypeNoun
Rootरात्रि (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st/प्रथमा), एकवचन
क्षयम्diminution, decrease
क्षयम्:
Karma (Object/कर्म)
TypeNoun
Rootक्षय (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd/द्वितीया), एकवचन
यातिgoes to, undergoes
याति:
Kriyā (Verb)
TypeVerb
Rootया (धातु)
Formलट् (Present), परस्मैपद; प्रथमपुरुष (3rd), एकवचन
वर्धतेincreases, grows
वर्धते:
Kriyā (Verb)
TypeVerb
Rootवृध् (धातु)
Formलट् (Present), आत्मनेपद; प्रथमपुरुष (3rd), एकवचन
अनुदिनम्day by day, daily
अनुदिनम्:
Kāla-adhikaraṇa (Temporal)
TypeIndeclinable
Rootअनु (उपसर्ग/अव्यय) + दिन (प्रातिपदिक)
Formअव्ययीभाव-समासः; क्रियाविशेषण (adverb)
दिनम्daytime/day
दिनम्:
Karta (Subject/कर्ता)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा (1st/प्रथमा), एकवचन

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Post-equinox seasonal change: the progressive increase of day and decrease of night as part of solar order.

Teaching: Cosmological

Quality: authoritative

Concept: After the transition, night diminishes and day increases steadily, demonstrating the predictable unfolding of time by cosmic ordinance.

Vedantic Theme: Dharma

Application: Practice patience and consistency: meaningful change often occurs ‘anudinam’—incrementally—through steady effort.

Vishishtadvaita: The steady, incremental order of nature aligns with the view of the cosmos as a regulated manifestation under the Supreme’s sustaining presence.

T
Time (Kāla)
C
Cosmic order (Ṛta/Dharma)

FAQs

It illustrates that time is not random but governed by a fixed cosmic order—an expression of the universe’s regulated rhythm under the supreme sovereignty that the Purana attributes to Vishnu.

By pointing to observable, gradual changes—night diminishing and day increasing—Parāśara frames Kāla as a lawful process that operates consistently within the larger cosmological structure he is teaching Maitreya.

In the Vishnu Purana’s vision, the intelligibility and steadiness of time’s cycles imply a supreme sustaining principle; Vishnu is that ultimate ground and ruler of cosmic order, within which such regularity becomes possible.