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Shloka 24

लोकसंस्थानम्, ग्रहदूरी-प्रमाणम्, ब्रह्माण्डावरणानि, विष्णोः जगत्कारणत्वम्

वह्निश् च वायुना वायुर् मैत्रेय नभसा वृतः भूतादिना नभः सो ऽपि महता परिवेष्टितः दशोत्तराण्य् अशेषाणि मैत्रेयैतानि सप्त वै

vahniś ca vāyunā vāyur maitreya nabhasā vṛtaḥ bhūtādinā nabhaḥ so 'pi mahatā pariveṣṭitaḥ daśottarāṇy aśeṣāṇi maitreyaitāni sapta vai

Fire is enclosed by wind; and wind, O Maitreya, is enclosed by space. Space is encompassed by bhūtādi, the primal source of the elements; and even that is wrapped about by Mahat, the Great Principle. These are the seven envelopes, each tenfold greater than the one before.

vahniḥfire
vahniḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvahni (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
vāyunāby wind
vāyunā:
Karana (Instrument/करण)
TypeNoun
Rootvāyu (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
vāyuḥwind
vāyuḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvāyu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
maitreyaO Maitreya
maitreya:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootmaitreya (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
nabhasāby ether/space
nabhasā:
Karana (Instrument/करण)
TypeNoun
Rootnabhas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
vṛtaḥis covered/enveloped
vṛtaḥ:
Kriya (Predicate/क्रिया)
TypeVerb
Rootvṛ (धातु) + kta (कृत् प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; √वृ (to cover)
bhūtādināby the elements etc.
bhūtādinā:
Karana (Instrument/करण)
TypeNoun
Rootbhūta + ādi (प्रातिपदिक)
Formतत्पुरुष-समास (भूतादि = भूतानि आदयः), पुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
nabhaḥether/space
nabhaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnabhas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
saḥthat/it
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
apialso
api:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle)
mahatāby the Great (Mahat)
mahatā:
Karana (Instrument/करण)
TypeNoun
Rootmahat (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
pariveṣṭitaḥis completely enveloped
pariveṣṭitaḥ:
Kriya (Predicate/क्रिया)
TypeVerb
Rootpari + veṣṭ (धातु) + kta (कृत् प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; √वेṣ्ट् (to wrap) उपसर्गः परि
daśottarāṇiten more (i.e., eleven)
daśottarāṇi:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootdaśa + uttara (प्रातिपदिक)
Formतत्पुरुष-समास (दशोत्तर = दश अधिक), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन
aśeṣāṇiall, without remainder
aśeṣāṇi:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootaśeṣa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन
maitreyaO Maitreya
maitreya:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootmaitreya (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
etānithese
etāni:
Karta (Subject/कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; सर्वनाम
saptaseven
sapta:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsapta (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या-शब्दः; (here) नपुंसकलिङ्ग बहुवचनस्य विशेषणम्
vaiindeed
vai:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (emphatic particle)

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Structure of the brahmāṇḍa and its successive coverings (āvaraṇas) and their proportions

Teaching: Cosmological

Quality: authoritative

Creation Stage: Primary

Cosmic Hierarchy: Brahmanda (universe)

Concept: The universe is structured through concentric, successively subtler and vaster coverings, culminating in Mahat as a primary principle.

Vedantic Theme: Maya

Application: Contemplate graded causality—moving from gross to subtle—to cultivate detachment from merely external forms.

Vishishtadvaita: Cosmic order is intelligible as a real, structured manifestation dependent upon the Supreme as its ground.

Vishnu Form: Para-Brahman

Jagat Karana: Yes

P
Parāśara
M
Maitreya
A
Agni (fire)
V
Vāyu (wind)
N
Nabhas/Ākāśa (space)
B
Bhūtādi (source of elements)
M
Mahat (Great Principle)

FAQs

This verse describes the universe as layered by successive principles—each enclosing the previous—culminating in Mahat, presenting creation as an ordered, hierarchical cosmos rather than a random assemblage.

Parāśara states that each enclosing layer is ten times more extensive than the one it surrounds, indicating a graded vastness and an intelligible architecture of the created order.

Even while naming tattvas like Bhūtādi and Mahat, the Purana frames such principles as aspects within a divinely governed creation—ultimately dependent on Vishnu as the Supreme Reality who sustains cosmic order.