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Shloka 39

सप्तद्वीप-समुद्र-प्रमाणम्: प्लक्षादि-द्वीपवर्णनं, लोकालोक-सीमा, चन्द्र-समुद्र-वृद्धिक्षयः

ब्राह्मणाः क्षत्रिया वैश्याः शूद्राश् चानुक्रमोदिताः

brāhmaṇāḥ kṣatriyā vaiśyāḥ śūdrāś cānukramoditāḥ

Brahmins, Kṣatriyas, Vaiśyas, and Śūdras—thus are they declared in due sequence.

ब्राह्मणाःBrāhmaṇas
ब्राह्मणाः:
Karta (Subject/कर्ता)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
क्षत्रियाःKṣatriyas
क्षत्रियाः:
Karta (Subject/कर्ता)
TypeNoun
Rootक्षत्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
वैश्याःVaiśyas
वैश्याः:
Karta (Subject/कर्ता)
TypeNoun
Rootवैश्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
शूद्राःŚūdras
शूद्राः:
Karta (Subject/कर्ता)
TypeNoun
Rootशूद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
अनुक्रमोदिताःmentioned in due order
अनुक्रमोदिताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअनुक्रम + उदित (कृदन्त; धातु: उद्/उद्-√इ/√उद्?; यहाँ ‘उदित’ = ‘उक्त/निर्दिष्ट’)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; भूतकृदन्त (क्त) ‘उदित’; तत्पुरुष (अनुक्रमेण उदिताः = in order stated)

Sage Parāśara (in instruction to Maitreya)

Speaker: Parasara

Topic: Varṇa ordering as part of dharmic/social structure

Teaching: Ethical

Quality: authoritative

Concept: Society is described as four varṇas in due sequence, indicating an ordered framework for duty.

Vedantic Theme: Dharma

Application: Read the teaching as a call to disciplined responsibility and integrity in one’s role, avoiding harm and pride.

Vishishtadvaita: Ordered plurality (including social differentiation) can function as a real, dharma-bearing structure within the Lord’s world.

B
Brahmins

FAQs

This verse presents the four varnas as an ordered sequence, framing social structure as part of the wider dharmic order that supports stability in the world.

Parāśara states the classes in a fixed sequence, indicating that society is to be understood through an established gradation aligned with dharma rather than as a random arrangement.

Even when Vishnu is not named in the line, the Purana’s framework treats dharmic order—including social organization—as sustained by the Supreme Vishnu who upholds the universe.