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Shloka 1

आदित्यकर्म, त्रयीमयी वैष्णवी शक्तिः, सवितुरन्तर्यामी

The Sun’s Function and Vishnu’s Vedic Śakti within Savitṛ

यद् एतद् भगवान् आह गणः सप्तविधो रवेः मण्डले हिमतापादेः कारणं तन् मया श्रुतम्

yad etad bhagavān āha gaṇaḥ saptavidho raveḥ maṇḍale himatāpādeḥ kāraṇaṃ tan mayā śrutam

That which the Blessed Lord has declared—how, within the orb of the Sun, the hosts are sevenfold and become the cause of cold and heat and the like—this indeed I have heard, and now relate.

यत्which/that which
यत्:
Sambandha (Correlative/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular); सम्बन्ध-सर्वनाम (relative pronoun)
एतत्this
एतत्:
Apposition (समानाधिकरण)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular); निर्देश-सर्वनाम (demonstrative)
भगवान्the Blessed Lord
भगवान्:
Karta (Subject/कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
आहsaid
आह:
Kriya (Action/क्रिया)
TypeVerb
Rootअह् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन (Singular)
गणःgroup
गणः:
Karta (Subject/कर्ता)
TypeNoun
Rootगण (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
सप्तविधःsevenfold/of seven kinds
सप्तविधः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसप्त (प्रातिपदिक) + विध (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular); विशेषण (adjective) qualifying गणः; द्विगु-समास: ‘सप्त प्रकाराः यस्य’
रवेःof the Sun
रवेः:
Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootरवि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
मण्डलेin the orb
मण्डले:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootमण्डल (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
हिमतापादेःof cold, heat, etc.
हिमतापादेः:
Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootहिम (प्रातिपदिक) + ताप (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular); समाहारार्थ ‘हिम-ताप-आदि’ (cold, heat, etc.) with genitive: ‘हिमतापादेः’
कारणम्cause
कारणम्:
Predicate/Complement (विधेय)
TypeNoun
Rootकारण (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular)
तत्that
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular); निर्देश-सर्वनाम (correlative)
मयाby me
मया:
Kartr-karana (Agent-instrument/कर्ता-करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम (1st person pronoun), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
श्रुतम्heard
श्रुतम्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootश्रु (धातु)
Formक्त-प्रत्ययान्त (Past passive participle), नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular); भावे/कर्मणि प्रयोगार्थ: ‘has been heard’

Sage Parāśara (narrating to Maitreya)

Speaker: Parasara

Topic: Restating the teaching on the sevenfold hosts in the Sun as causes of heat/cold etc.

Teaching: Cosmological

Quality: authoritative

Cosmic Hierarchy: Lokas (worlds)

Concept: Authoritative testimony (śruti/smṛti-like ‘heard’ teaching) grounds the understanding of cosmic order and causality.

Vedantic Theme: Dharma

Application: Approach metaphysical topics through reliable sources and disciplined listening (śravaṇa) before speculation.

Vishishtadvaita: Use of ‘Bhagavān’ as the ultimate authoritative revealer coheres with the Lord as the source of true knowledge.

Vishnu Form: Para-Brahman

B
Bhagavān
R
Ravi (Sun)

FAQs

They are presented as a structured, sevenfold arrangement within the Sun’s sphere that helps explain how solar influence manifests as observable effects like heat and cold in the world.

He frames heat and cold as effects arising from the Sun’s orb through an ordered system (the sevenfold gaṇas), emphasizing a law-governed cosmos rather than randomness.

Calling the source ‘Bhagavān’ signals that cosmological knowledge is ultimately grounded in divine sovereignty—cosmic order is not merely mechanical but upheld by the Supreme’s ordinance.