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Shloka 68

दुर्वासाशापः, क्षीरसागरमन्थनम्, श्रीः (लक्ष्मी) उद्भवः तथा श्रीस्तुतिः

नमो नमस् ते विश्वेश त्वं ब्रह्मा त्वं पिनाकधृक् इन्द्रस् त्वम् अग्निः पवनो वरुणः सविता यमः वसवो मरुतः साध्या विश्वेदेवगणा भवान्

namo namas te viśveśa tvaṃ brahmā tvaṃ pinākadhṛk indras tvam agniḥ pavano varuṇaḥ savitā yamaḥ vasavo marutaḥ sādhyā viśvedevagaṇā bhavān

Homage—homage to You, O Lord of the universe. You are Brahmā; You are the bearer of the Pināka bow (Rudra). You are Indra; You are Agni; You are Vāyu, Varuṇa, Savitṛ, and Yama. You are the Vasus, the Maruts, the Sādhyas—indeed, You Yourself are the entire host of the Viśvedevas.

नमःsalutation
नमः:
Sambodhana/Prayojana (Salutation formula)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्ययीभूत-प्रयोग (interjection); नमस्कारार्थक निपात
नमःsalutation (again)
नमः:
Sambodhana/Prayojana (Salutation formula)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्ययीभूत-प्रयोग; पुनरुक्ति-नमस्कार
तेto you
ते:
Sampradāna (Recipient/सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th), एकवचन; सम्प्रदान (to you)
विश्वेशO Lord of the universe
विश्वेश:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootविश्वेश (प्रातिपदिक)
Formतत्पुरुषसमास: विश्वस्य ईशः; पुल्लिङ्ग, सम्बोधन (8th), एकवचन
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st), एकवचन; कर्ता
ब्रह्माBrahmā
ब्रह्मा:
Pradhāna-nirdeśya (Predicate/विधेय)
TypeNoun
Rootब्रह्मन्/ब्रह्मा (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; विधेय (predicate nominative)
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st), एकवचन; कर्ता
पिनाकधृक्the bearer of Pināka (Śiva)
पिनाकधृक्:
Pradhāna-nirdeśya (Predicate/विधेय)
TypeNoun
Rootपिनाक + धृक्(धृ धातु, कृदन्त-प्रातिपदिक)
Formतत्पुरुषसमास (उपपद): पिनाकं धत्ते इति; पुल्लिङ्ग, प्रथमा (1st), एकवचन; विधेय
इन्द्रःIndra
इन्द्रः:
Pradhāna-nirdeśya (Predicate/विधेय)
TypeNoun
Rootइन्द्र (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; विधेय
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st), एकवचन; कर्ता
अग्निःAgni (fire)
अग्निः:
Pradhāna-nirdeśya (Predicate/विधेय)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; विधेय
पवनःwind
पवनः:
Pradhāna-nirdeśya (Predicate/विधेय)
TypeNoun
Rootपवन (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; विधेय
वरुणःVaruṇa
वरुणः:
Pradhāna-nirdeśya (Predicate/विधेय)
TypeNoun
Rootवरुण (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; विधेय
सविताSavitṛ (the Sun)
सविता:
Pradhāna-nirdeśya (Predicate/विधेय)
TypeNoun
Rootसवितृ (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; विधेय
यमःYama
यमः:
Pradhāna-nirdeśya (Predicate/विधेय)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; विधेय
वसवःthe Vasus
वसवः:
Pradhāna-nirdeśya (Predicate/विधेय)
TypeNoun
Rootवसु (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), बहुवचन; विधेय (plural)
मरुतःthe Maruts
मरुतः:
Pradhāna-nirdeśya (Predicate/विधेय)
TypeNoun
Rootमरुत् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), बहुवचन; विधेय
साध्याःthe Sādhyas
साध्याः:
Pradhāna-nirdeśya (Predicate/विधेय)
TypeNoun
Rootसाध्य (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), बहुवचन; विधेय
विश्वेदेवगणाःthe hosts of the Viśvedevas
विश्वेदेवगणाः:
Pradhāna-nirdeśya (Predicate/विधेय)
TypeNoun
Rootविश्वे + देव + गण (प्रातिपदिक)
Formतत्पुरुषसमास: विश्वे देवाः (Viśvedevas) तेषां गणाः; पुल्लिङ्ग, प्रथमा (1st), बहुवचन; विधेय
भवान्you (honored one)
भवान्:
Pradhāna-nirdeśya (Predicate/विधेय)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; आदरार्थक सर्वनाम-प्रयोग; विधेय

A devotee/saintly speaker within Parasara’s narration (a stotra-style hymn addressed to the Supreme Lord, presented by Sage Parāśara to Maitreya)

Speaker: Parasara

Teaching: Philosophical

Quality: authoritative

Concept: All deities and cosmic functions are encompassed in Viṣṇu as the one supreme reality and inner ruler (antaryāmin) of the divine hosts.

Vedantic Theme: Brahman

Application: Practice ekānta-bhakti: honor diverse devatās while mentally offering their powers and worship to Nārāyaṇa as the indwelling source.

Vishishtadvaita: Qualified non-dualism is supported: the many gods are real modes/attributes under the one Lord who pervades and governs them as their inner self.

Vishnu Form: Para-Brahman (philosophical)

Bhakti Type: Shanta (peaceful)

Antaryamin: Yes

Jagat Karana: Yes

V
Vishnu
B
Brahma
R
Rudra (Pinakadhṛk)
I
Indra
A
Agni
V
Vayu (Pavana)
V
Varuna
S
Savitr
Y
Yama
V
Vasus
M
Maruts
S
Sadhyas
V
Vishvedevas

FAQs

This verse teaches that the powers governing creation, fire, wind, waters, the sun’s impulse, and moral retribution are unified in the Supreme Lord—devatās are His functions and manifestations, not rival ultimate realities.

By presenting a stotra where every major cosmic office (Brahmā, Rudra, Indra, Agni, Vāyu, Varuṇa, Savitṛ, Yama, and deva-groups) is attributed to the same Lord, Parāśara frames the universe as a single, divinely governed order.

Vishnu is affirmed as Viśveśa—the Supreme Reality in whom all divine names and powers converge—supporting a Vaishnava vision of one ultimate Lord who contains and directs all cosmic deities and their roles.