दुर्वासाशापः, क्षीरसागरमन्थनम्, श्रीः (लक्ष्मी) उद्भवः तथा श्रीस्तुतिः
शरीरारोग्यम् ऐश्वर्यम् अरिपक्षक्षयः सुखम् देवि त्वद्दृष्टिदृष्टानां पुरुषाणां न दुर्लभम्
śarīrārogyam aiśvaryam aripakṣakṣayaḥ sukham devi tvaddṛṣṭidṛṣṭānāṃ puruṣāṇāṃ na durlabham
O Goddess, for men graced by your glance, bodily health, sovereignty, the waning of hostile forces, and enduring happiness are not hard to attain.
Uncertain from the isolated verse (likely a male devotee/sage addressing the Goddess in a Śrī/Lakṣmī-focused passage within Parāśara’s narration to Maitreya).
Speaker: Parasara
Topic: The fruits of Śrī’s grace: health, sovereignty, victory over enemies, happiness
Teaching: Devotional
Quality: authoritative
Concept: Health, rulership, the diminution of hostile forces, and happiness are presented as accessible through Śrī’s favor.
Vedantic Theme: Dharma
Application: Pair effort with prayerful reliance on grace; pursue power/health ethically, as stewardship under the divine.
Vishishtadvaita: Worldly goods are not denied but are re-framed as gifts under divine governance, harmonizable with devotion.
Bhakti Type: Dasya (servant)
Lakshmi Presence: Sri (fortune)
This verse presents her glance as a tangible form of grace that directly yields health, prosperity/sovereignty, protection from enemies, and happiness—showing divine favor as the root of human flourishing.
Here, aiśvarya and aripakṣakṣaya are not portrayed as merely political achievements but as outcomes of being “seen” by the देवी—implying legitimacy and stability arise from divine alignment and blessing.
In Vaishnava thought reflected in the Vishnu Purana, the Goddess (Śrī/Lakṣmī) functions as the channel of auspiciousness and royal fortune under the supreme reality of Vishnu, so her grace indicates participation in Vishnu’s sustaining order.