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Shloka 38

मानवसर्गः, चातुर्वर्ण्य-गुणकर्म, यज्ञ-प्रतिपादनम्, आश्रमधर्म-फल, नरकवर्णनम्

योगिनाम् अमृतं स्थानं यद् विष्णोः परमं पदम्

yoginām amṛtaṃ sthānaṃ yad viṣṇoḥ paramaṃ padam

For yogins, the deathless realm is that very highest station: Viṣṇu’s supreme abode, the Parama-pada.

योगिनाम्of yogins
योगिनाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootयोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
अमृतम्immortal/nectar-like
अमृतम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअमृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषण (स्थानम्)
स्थानम्abode, place
स्थानम्:
Karma/Pradhana (Object/Predicate-noun)
TypeNoun
Rootस्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
यत्which
यत्:
Sambandha (Relative/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सम्बन्धक
विष्णोःof Viṣṇu
विष्णोः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
परमम्supreme
परमम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषण (पदम्)
पदम्state/abode, step
पदम्:
Karma/Pradhana (Apposition)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन

Sage Parāśara (to Maitreya)

Speaker: Parasara

Topic: The supreme destination beyond all lokas—Vishnu’s paramam padam—as the goal of yogins

Teaching: Devotional

Quality: revealing

Cosmic Hierarchy: Lokas

Concept: The highest, deathless goal is Vishnu’s supreme abode, surpassing all conditional realms and securing irreversible immortality.

Vedantic Theme: Moksha

Application: Orient practice (japa, meditation, ethical living) toward surrender to Vishnu as the final end, not merely toward temporary rewards.

Vishishtadvaita: Mokṣa is positive attainment of the Lord’s supreme abode (not mere dissolution), consistent with eternal service in His presence.

Vishnu Form: Narayana

Bhakti Type: Shanta

Jagat Karana: Yes

V
Vishnu

FAQs

In this verse it is presented as the supreme abode/state of Vishnu—an immortal realm that represents the final goal of spiritual practice and liberation.

He frames yoga’s culmination as reaching Vishnu’s highest station, described as an “amṛta” (deathless) state reserved for realized yogins.

Vishnu is depicted as the Supreme destination itself—the ultimate reality and refuge—so liberation is defined as attaining His supreme abode rather than merely escaping rebirth.