मानवसर्गः, चातुर्वर्ण्य-गुणकर्म, यज्ञ-प्रतिपादनम्, आश्रमधर्म-फल, नरकवर्णनम्
ततः कालात्मको यो ऽसौ स चांशः कथितो हरेः स पातयत्य् अघं घोरम् अल्पम् अल्पाल्पसारवत्
tataḥ kālātmako yo 'sau sa cāṃśaḥ kathito hareḥ sa pātayaty aghaṃ ghoram alpam alpālpasāravat
Therefore, that principle whose very nature is Time (Kāla) is declared to be a portion of Hari. Through it, even dreadful sin falls away—little by little—like a substance of scant essence, reduced to ever smaller remnants.
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: The theological status of Kāla (Time) as an aṃśa of Hari and its role in the attrition of sin
Teaching: Cosmological
Quality: authoritative
Creation Stage: Kalpa
Concept: Time (Kāla) is taught as a portion of Hari, and through its operation even grave sin is worn down gradually, diminishing to finer remnants.
Vedantic Theme: Dharma
Application: Use time consciously—regular practice and repentance (prāyaścitta, japa) over time weakens entrenched habits and karmic tendencies.
Vishishtadvaita: Kāla as the Lord’s aṃśa affirms a real, divinely governed cosmos where moral causality operates under Viṣṇu’s sovereignty.
Vishnu Form: Hari
Bhakti Type: Shanta
This verse identifies Kāla as a portion of Hari, making Time a divine instrument that governs change and the gradual wearing away of karmic evil.
Parāśara presents sin as something that can be made to “fall away” over time—diminishing incrementally—through the operation of Kāla under Vishnu’s sovereignty.
Vishnu is portrayed as the Supreme source whose power manifests as Time itself, implying that cosmic law and karmic purification operate under His ultimate lordship.