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Shloka 28

Daitya–Dānava Vaṁśa, Kaśyapa’s Progeny, and the Birth of the Maruts

जुह्वानस्य ब्रह्मणो वै प्रजासर्ग इहोच्यते पूर्वं यत्र तु सप्तर्षीन् उत्पन्नान् सप्त मानसान्

juhvānasya brahmaṇo vai prajāsarga ihocyate pūrvaṃ yatra tu saptarṣīn utpannān sapta mānasān

Here is described the begetting of beings by Brahmā as he offered oblations; and first in that account are spoken of the seven Ṛṣis—seven mind-born sages who arose from his thought.

juhvānasyaof the offering one
juhvānasya:
Sambandha (Genitive/सम्बन्ध)
TypeAdjective
Roothu (धातु) + śatṛ (शतृ) → juhvāna (प्रातिपदिक)
Formकृदन्त (present active participle), पुंलिङ्ग, षष्ठी (6th case), एकवचन; ‘of (the one) offering’
brahmaṇaḥof Brahmā/Brahman
brahmaṇaḥ:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; सम्बन्ध
vaiindeed
vai:
Sambandha (Particle)
TypeIndeclinable
Rootvai (अव्यय)
Formनिश्चयार्थक/खल्वर्थक अव्यय (emphatic particle)
prajā-sargaḥcreation of creatures
prajā-sargaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootprajā (प्रातिपदिक) + sarga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (prajānāṃ sargaḥ)
ihahere
iha:
Adhikarana (Locative sense)
TypeIndeclinable
Rootiha (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
ucyateis said/called
ucyate:
Kriya (Predicate/क्रिया)
TypeVerb
Rootvac (धातु)
Formलट् (present), कर्मणि प्रयोग (passive), प्रथमपुरुष, एकवचन
pūrvamformerly/first
pūrvam:
Kala-adhikarana (Temporal)
TypeIndeclinable
Rootpūrva (प्रातिपदिक)
Formकालवाचक अव्यय (adverb of time)
yatrawhere
yatra:
Adhikarana (Locative sense)
TypeIndeclinable
Rootyatra (अव्यय)
Formसम्बन्धबोधक अव्यय (relative adverb: where)
tubut/indeed
tu:
Sambandha (Particle)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/विशेषार्थक अव्यय (particle: but/indeed)
sapta-ṛṣīnthe seven sages
sapta-ṛṣīn:
Karma (Object/कर्म)
TypeNoun
Rootsapta (प्रातिपदिक) + ṛṣi (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), बहुवचन; द्विगु-समास (seven sages)
utpannānborn/arisen
utpannān:
Karma (Object qualifier)
TypeAdjective
Rootut-pad (धातु) + kta (क्त)
Formकृदन्त (past passive participle), पुंलिङ्ग, द्वितीया, बहुवचन; विशेषण (qualifying ‘saptaṛṣīn’)
saptaseven
sapta:
Visheshana (Qualifier)
TypeAdjective
Rootsapta (प्रातिपदिक)
Formअव्ययवत् संख्याशब्दः; here used as numeral adjective, पुंलिङ्ग, द्वितीया, बहुवचन (agreeing with ‘mānasān’)
mānasānmind-born
mānasān:
Karma (Object qualifier)
TypeAdjective
Rootmānasa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषण (qualifying implied ‘putrān/ṛṣīn’: mind-born)

Sage Parāśara (speaking to Maitreya)

Creation Stage: Secondary

Concept: Prajāsarga proceeds through Brahmā’s yajña-like creative act, with the Saptarṣis first arising as mānasa progenitors of order and knowledge.

Vedantic Theme: Dharma

Application: Treat knowledge, discipline, and ritual intentionality as ‘creative’ forces—begin any undertaking by establishing wise counsel and right intention.

Vishishtadvaita: Creation is presented as purposive and ordered (not accidental), aligning with a theistic cosmos where intelligence and dharma precede proliferation.

B
Brahmā
S
Saptarṣi
M
Mānasaputra (mind-born sages)

FAQs

They are presented as the first major sage-lineage arising from Brahmā’s mind, becoming foundational transmitters of dharma, Vedic knowledge, and cosmic order in creation narratives.

He frames creation as an ordered emanation from Brahmā, beginning with the emergence of mind-born sages—an intellectual/spiritual origination rather than merely physical generation.

Even when Brahmā is described as creating, the Vishnu Purana’s larger theology places Vishnu as the supreme ground of reality and sovereignty, with Brahmā functioning within that divinely sustained cosmic order.