प्रह्लादस्य विष्णुमयता, विष्णोः दर्शनं, वरदानं, तथा चरितश्रवण-फलम्
प्रह्लाद सर्वम् एतत् ते मत्प्रसादाद् भविष्यति अन्यं च ते वरं दद्मि व्रियताम् असुरात्मज
prahlāda sarvam etat te matprasādād bhaviṣyati anyaṃ ca te varaṃ dadmi vriyatām asurātmaja
Prahlada, all this shall indeed come to pass for you by My grace. And I grant you yet another boon—choose it, O son of the Asuras.
Lord Vishnu (speaking to Prahlada, as narrated by Sage Parāśara to Maitreya)
Avatara: Narasimha
Purpose: To reward Prahlāda’s unwavering devotion with boons and to establish him as a paradigmatic bhakta upheld by divine grace.
Leela: Moksha-dana
Dharma Restored: Vindication of bhakti and the principle that the Lord’s grace fulfills righteous petitions.
Concept: The Lord’s prasāda is efficacious and personal—He not only fulfills the devotee’s request but invites further desire aligned with dharma.
Vedantic Theme: Moksha
Application: Frame intentions as offerings: ask for what purifies and benefits others, and accept outcomes as grace.
Vishishtadvaita: Personal Lordhood: Bhagavān relates to the jīva as master to servant, granting boons while remaining the supreme independent reality.
Phase: Triumph
Bhakti Quality: Śaraṇāgati (surrender) receiving explicit divine response (prasāda).
Narasimha: Narasiṃha directly addresses Prahlāda, confirms fulfillment by His grace, and offers an additional boon.
Vishnu Form: Narayana
Bhakti Type: Dasya
The verse makes fulfillment explicitly depend on Vishnu’s prasāda, presenting grace—not birth, power, or austerity—as the decisive cause of Prahlāda’s well-being and promised outcomes.
Parāśara narrates Vishnu’s direct speech to Prahlāda, using the boon-granting moment to show how the Supreme Lord responds to unwavering devotion within the larger didactic dialogue to Maitreya.
Vishnu is portrayed as the Supreme Reality and sovereign dispenser of boons, freely granting protection and blessings even to one born in an asuric line, underscoring bhakti and divine lordship.