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Shloka 58

प्रह्लादस्य अव्यभिचारिणी भक्ति, मायाविनाशः, तथा विष्णोः विश्वरूप-स्तुतिः

दैतेयाः सकलैः शैलैर् अत्रैव वरुणालये निश्छिद्रैः सर्वतः सर्वैश् चीयताम् एष दुर्मतिः

daiteyāḥ sakalaiḥ śailair atraiva varuṇālaye niśchidraiḥ sarvataḥ sarvaiś cīyatām eṣa durmatiḥ

Daityas! With every mountain—solid and unbroken—heap them here itself in Varuna’s domain, from every side, all together. Let this evil-minded one be completely walled in and sealed.

दैतेयाःthe Daiteyas
दैतेयाः:
Karta (Subject/कर्ता)
TypeNoun
Rootदैतेय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), बहुवचन
सकलैःwith all
सकलैः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; विशेषणम् (शैलैः)
शैलैःwith mountains
शैलैः:
Karana (Instrument/करण)
TypeNoun
Rootशैल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन
अत्रhere
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
एवindeed
एव:
Nipata (Particle/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; निश्चय/अवधारणार्थक-निपात (emphatic particle)
वरुणालयेin Varuṇa’s abode (the ocean)
वरुणालये:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootवरुण (प्रातिपदिक) + आलय (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; षष्ठी-तत्पुरुष (वरुणस्य आलयः)
निश्छिद्रैःunpierced, without gaps
निश्छिद्रैः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनिः (उपसर्ग) + छिद्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; विशेषणम् (शैलैः)
सर्वतःon all sides
सर्वतः:
Adhikarana (Spatial/अधिकरण)
TypeIndeclinable
Rootसर्वतः (अव्यय)
Formअव्यय; सर्वदिक्/परितः-अर्थक क्रियाविशेषण (adverb: on all sides)
सर्वैःby all
सर्वैः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; विशेषणम् (शैलैः)
चीयताम्let (it) be heaped/filled
चीयताम्:
Kriya (Action/क्रिया)
TypeVerb
Rootचि (धातु)
Formलोट्-लकार (आज्ञार्थ/Imperative), प्रथमपुरुष, एकवचन, आत्मनेपदम्; कर्मणि-प्रयोगः (let it be piled/filled)
एषःthis
एषः:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
दुर्मतिःevil-minded one
दुर्मतिः:
Apposition (सम्बन्ध/विशेष्य)
TypeNoun
Rootदुर् (उपसर्ग/उपपद) + मति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन

Uncertain (context suggests a commanding figure addressing the Daityas within the Varuṇa-loka narrative; framed by Sage Parāśara’s narration to Maitreya)

Speaker: Parasara

Teaching: Devotional

Quality: revealing

Phase: Persecution

Bhakti Quality: Unshaken devotion under confinement and isolation

D
Daityas
V
Varuṇa

FAQs

Varuṇa’s domain represents a regulated cosmic jurisdiction—an ordered space where disruptive forces (like the Daityas’ targets) are restrained to preserve universal balance.

Through mythic action—commanding the Daityas to seal and confine the “evil-minded one”—the text dramatizes how disorder is contained under higher cosmic governance.

Even when Vishnu is not named in the verse, the Purana’s framework implies that all realms and authorities (including Varuṇa’s) operate within the Supreme Order ultimately grounded in Vishnu.