विषप्रयोगः कृत्योत्पादनं च (प्रह्लादस्य अवध्यता, कृत्याविनाशः, पुरोहितानां रक्षणम्)
कः केन रक्ष्यते जन्तुर् जन्तुः कः केन हन्यते हन्ति रक्षति चैवात्मा जगत् सर्वं चराचरम्
kaḥ kena rakṣyate jantur jantuḥ kaḥ kena hanyate hanti rakṣati caivātmā jagat sarvaṃ carācaram
Who is protected by whom, and what creature is slain by whom? It is the Self alone that both destroys and safeguards; the Self pervades and governs the entire universe—everything moving and unmoving.
Sage Parāśara (speaking to Maitreya)
Speaker: Parasara
Topic: The metaphysical ground of protection and destruction—God as indwelling ruler of all beings
Teaching: Philosophical
Quality: authoritative, revelatory
Creation Stage: Secondary
Cosmic Hierarchy: Brahmanda (universe)
Concept: The one Self—understood in Vaiṣṇava reading as the Supreme indwelling ruler—alone protects and destroys, pervading all moving and unmoving beings.
Vedantic Theme: Atman
Application: Reduce fear and blame by remembering divine governance; act responsibly while surrendering outcomes to the inner Lord through prayer and disciplined conduct.
Vishishtadvaita: Antaryāmin doctrine: the Supreme Self (Paramātman/Nārāyaṇa) pervades and governs all (cit and acit) as their inner controller, unifying immanence with transcendence.
Phase: Teaching
Bhakti Quality: God-centered vision (seeing the Lord/Self as the true protector and controller)
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
Antaryamin: Yes
Jagat Karana: Yes
This verse teaches that ultimate agency belongs to the indwelling Self—the deepest principle by which protection and destruction occur—so worldly causes are secondary to the inner ruler.
By framing the questions “who protects whom” and “who kills whom,” Parāśara redirects attention from external actors to the Self as the decisive ground of action throughout the universe.
In Vaishnava Vedanta, the inner Self that sustains, protects, and dissolves all beings is ultimately Vishnu as the supreme indwelling ruler of the entire carācaram (moving and unmoving) cosmos.