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Shloka 11

विषप्रयोगः कृत्योत्पादनं च (प्रह्लादस्य अवध्यता, कृत्याविनाशः, पुरोहितानां रक्षणम्)

जातस् त्रैलोक्यविख्यात आयुष्मन् ब्रह्मणः कुले दैत्यराजस्य तनयो हिरण्यकशिपोर् भवान्

jātas trailokyavikhyāta āyuṣman brahmaṇaḥ kule daityarājasya tanayo hiraṇyakaśipor bhavān

O long-lived one, renowned throughout the three worlds—you were born in Brahmā’s lineage, as the son of the Daitya king Hiraṇyakaśipu.

जातःborn
जातः:
Visheshana (Qualifier)
TypeAdjective
Rootजन् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (भवान्)
त्रैलोक्य-विख्यातrenowned in the three worlds
त्रैलोक्य-विख्यात:
Visheshana (Qualifier)
TypeAdjective
Rootत्रैलोक्य (प्रातिपदिक) + विख्यात (कृदन्त-प्रातिपदिक, √ख्या)
Formतत्पुरुष-समास (सप्तमी-तत्पुरुष: ‘त्रैलोक्ये विख्यातः’), पुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (भवान्)
आयुष्मन्O long-lived one
आयुष्मन्:
Sambodhana (Address)
TypeNoun
Rootआयुष्मत् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; संबोधन-शब्द
ब्रह्मणःof Brahmā
ब्रह्मणः:
Sambandha (Genitive relation)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
कुलेin the lineage/family
कुले:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootकुल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
दैत्य-राजस्यof the king of the Daityas
दैत्य-राजस्य:
Sambandha (Genitive relation)
TypeNoun
Rootदैत्य (प्रातिपदिक) + राजन् (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: ‘दैत्यानां राजा’), पुंलिङ्ग, षष्ठी, एकवचन
तनयःson
तनयः:
Karta (Subject complement)
TypeNoun
Rootतनय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
हिरण्यकशिपोःof Hiraṇyakaśipu
हिरण्यकशिपोः:
Sambandha (Genitive relation)
TypeNoun
Rootहिरण्यकशिपु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
भवान्you (honorific)
भवान्:
Karta (Subject/कर्ता)
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; आदरार्थे सर्वनाम

Likely a courtly or genealogical narrator-voice within Parasara’s narration (addressing Prahlada as ‘āyuṣman’), as transmitted by Sage Parasara to Maitreya

Speaker: Parasara

Topic: Prahlāda’s devotion and the attempts to turn him away from Viṣṇu

Teaching: Historical

Quality: authoritative

Phase: Teaching (Prahlada's schools)

Bhakti Quality: Unshaken identity beyond lineage-pride; devotion not determined by birth

Key Kings: Hiraṇyakaśipu, Brahmā, Marīci

B
Brahma
D
Daityas
H
Hiranyakashipu
P
Prahlada
T
Three Worlds (Trailokya)

FAQs

It foreshadows Prahlada’s exemplary renown—not for political power, but for unwavering devotion that becomes celebrated across all realms.

By situating Daityas within Brahmā’s broader progeny, the text frames even adversarial powers as part of the same cosmic order, governed ultimately by dharma and Vishnu’s supremacy.

Prahlada’s identity as Hiranyakashipu’s son sets a contrast where Vishnu’s supreme sovereignty is revealed through devotion that transcends birth, dynasty, and worldly dominion.