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Shloka 18

Pracetās, Māriṣā, Dakṣa’s Re-manifestation, and the Brahma-parastava; Cyclic Creation and Genealogies

पुनर् गते वर्षशते साधिके सा शुभानना यामीत्य् आह दिवं ब्रह्मन् प्रणयस्मितशोभनम्

punar gate varṣaśate sādhike sā śubhānanā yāmīty āha divaṃ brahman praṇayasmitaśobhanam

And when a little more than a hundred years had passed again, that fair-faced lady—her features adorned by a smile born of tender affection—said, “O Brāhman, I shall go to heaven.”

पुनःagain
पुनः:
Kriya-visheshaṇa (Temporal adverb/कालवाचक)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; पुनरावृत्तिवाचक
गतेwhen (it) had passed
गते:
Adhikarana (Locative absolute/अधिकरण)
TypeVerb
Rootगम् (धातु) → गत (कृदन्त)
Formकृदन्त (क्त-प्रत्यय, past passive participle); नपुंसकलिङ्ग/पुंलिङ्ग, सप्तमी, एकवचन (loc. sg.)—सप्तमी-सम्बन्धे “when (it) had passed”
वर्षशतेin/after a hundred years
वर्षशते:
Adhikarana (Time locus/कालाधिकरण)
TypeNoun
Rootवर्ष + शत (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन (loc. sg.); षष्ठी-तत्पुरुष (“in a hundred years”)
साधिकेwith an addition (more than)
साधिके:
Adhikarana (Qualifier in locative absolute/विशेषण)
TypeAdjective
Rootस + अधिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन (loc. sg.); कर्मधारय (“with something more/plus”)—qualifies वर्षशते
साshe
सा:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन (nom. sg.)
शुभाननाthe fair-faced woman
शुभानना:
Karta (Subject apposition/कर्ता-विशेषण)
TypeNoun
Rootशुभ + आनन (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन (nom. sg.); बहुव्रीहिः (“she whose face is auspicious/beautiful”)
यामिI go
यामि:
Kriya (Predicate/क्रिया)
TypeVerb
Rootया (धातु)
Formलट् (वर्तमान/Present), उत्तमपुरुष, एकवचन; परस्मैपदम्
इतिthus
इति:
Vakyartha-marker (Quotation/उद्धरण)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरणसूचक
आहsaid
आह:
Kriya (Predicate/क्रिया)
TypeVerb
Rootअह्/ब्रू (धातु)
Formलिट् (परिपूर्णभूत/Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
दिवम्to heaven
दिवम्:
Gati-karma (Destination/गन्तव्य)
TypeNoun
Rootदिव्/द्यौ (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन (acc. sg.)
ब्रह्मन्O Brahman (sage)
ब्रह्मन्:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सम्बोधन, एकवचन (voc. sg.)
प्रणयस्मितशोभनम्charming with a loving smile
प्रणयस्मितशोभनम्:
Kriya-visheshaṇa (Manner/भाव)
TypeAdjective
Rootप्रणय + स्मित + शोभन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन (acc. sg.); बहुपद-तत्पुरुष (determinative: “beautiful with an affectionate smile”); विशेषणम् (qualifies her speech/utterance implied)

Sage Parāśara (narrating to Maitreya)

Cosmic Hierarchy: Lokas

Concept: Time repeatedly passes while desire reappears in refined forms (even as ‘pleasant’ affection), keeping the mind oriented toward transient goals.

Vedantic Theme: Maya

Application: Notice how attachment disguises itself as ‘harmless’ sweetness; renew discrimination (viveka) and aim beyond temporary rewards.

Vishishtadvaita: By implication, the jīva’s qualities and emotions are real yet need rightful alignment toward the Supreme, not toward karma-bound heavens.

P
Parāśara
M
Maitreya

FAQs

In this verse it signals a karmic or divinely-ordained transition in the narrative—an exit from the earthly storyline into a higher realm (svarga), often marking the completion of a destined episode.

He compresses long durations (here, more than a hundred years) into a single narrative marker to keep the dynastic flow intact while emphasizing the inevitability of change under cosmic order.

Even when Vishnu is not named in the verse, the Purana frames such transitions—time, destiny, and heavenly ascent—within Vishnu’s sovereign governance of dharma and the cosmic order.