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Shloka 145

Pracetās, Māriṣā, Dakṣa’s Re-manifestation, and the Brahma-parastava; Cyclic Creation and Genealogies

महार्णवान्तःसलिले स्थितस्य चलतो मही चचाल सकला यस्य पाशबद्धस्य धीमतः

mahārṇavāntaḥsalile sthitasya calato mahī cacāla sakalā yasya pāśabaddhasya dhīmataḥ

Though stationed within the waters of the great ocean, when that wise one—bound by the noose—moved, the entire earth trembled and shook with his motion.

महार्णव-अन्तः-सलिलेin the waters within the great ocean
महार्णव-अन्तः-सलिले:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootमहा + अर्णव + अन्तः + सलिल (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन — ‘in the water inside the great ocean’
स्थितस्यof (him) who was standing
स्थितस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootस्था (धातु) + स्थित (कृदन्त)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन — ‘of (him) being situated’; कृदन्त (क्ता)
चलतःof (him) moving
चलतः:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootचल् (धातु) + चलत् (कृदन्त)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन — वर्तमानकृदन्त (शतृ) ‘of (him) moving’
महीthe earth
मही:
Karta (Subject/कर्ता)
TypeNoun
Rootमही (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
चचालshook/moved
चचाल:
Kriya (Action/क्रिया)
TypeVerb
Rootचल् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद — ‘shook/moved’
सकलाentire
सकला:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन — ‘entire’
यस्यwhose
यस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन — सम्बन्धसूचक (relative pronoun)
पाशबद्धस्यof (him) bound by a noose
पाशबद्धस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootपाश + बद्ध (कृदन्त-प्रातिपदिक; समास)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन — ‘पाशेन बद्धः’ (bound with a noose); कृदन्त (बन्ध् धातोः क्त)
धीमतःof the wise one
धीमतः:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootधीमत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन — ‘wise/intelligent’

Sage Parāśara (narrating to Maitreya)

Speaker: Parasara

Teaching: Cosmological

Quality: authoritative

Creation Stage: Secondary

Cosmic Hierarchy: Brahmanda (universe)

Concept: The earth’s stability ultimately depends on the Lord’s sovereign sustaining action, even when He appears ‘stationed’ within the cosmic waters.

Vedantic Theme: Brahman

Application: Replace anxiety about worldly instability with contemplative trust (śaraṇāgati) in the sustaining order behind nature and history.

Vishishtadvaita: Jagat as real and supported: the world’s order is upheld by the personal Supreme (Nārāyaṇa) as inner governor and ground, not dismissed as mere illusion.

Vishnu Form: Narayana

Jagat Karana: Yes

V
Vishnu (implied as the cosmic sustainer)
E
Earth (Mahī)
C
Cosmic Ocean (Mahārṇava)

FAQs

It portrays the cosmos as upheld by the Supreme Lord: even the earth’s steadiness depends on His sustaining presence and regulated activity within the primordial waters.

By depicting a ‘wise one’ whose movement causes the whole earth to shake, Parāśara emphasizes that cosmic stability and change occur under a higher ordinance, not by chance.

Vishnu is implied as the supreme sustainer (sthiti-kartā): immanent within creation yet sovereign over it, so that the world responds to His will and cosmic law.