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Shloka 131

Pracetās, Māriṣā, Dakṣa’s Re-manifestation, and the Brahma-parastava; Cyclic Creation and Genealogies

विवस्वान् सविता चैव मित्रो वरुण एव च अंशो भगश् चातितेजा आदित्या द्वादश स्मृताः

vivasvān savitā caiva mitro varuṇa eva ca aṃśo bhagaś cātitejā ādityā dvādaśa smṛtāḥ

Vivasvān and Savitṛ, Mitra and Varuṇa; likewise Aṁśa, Bhaga, and the exceedingly radiant one—these are remembered as the Twelve Ādityas.

विवस्वान्Vivasvān (the Sun)
विवस्वान्:
Karta (Subject/कर्ता)
TypeNoun
Rootविवस्वत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष-नाम
सविताSavitā
सविता:
Karta (Subject/कर्ता)
TypeNoun
Rootसवितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष-नाम
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
एवindeed/just
एव:
Sambandha/Emphasis
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
मित्रःMitra
मित्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootमित्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष-नाम
वरुणःVaruṇa
वरुणः:
Karta (Subject/कर्ता)
TypeNoun
Rootवरुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष-नाम
एवindeed
एव:
Sambandha/Emphasis
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
अंशःAṃśa
अंशः:
Karta (Subject/कर्ता)
TypeNoun
Rootअंश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष-नाम
भगःBhaga
भगः:
Karta (Subject/कर्ता)
TypeNoun
Rootभग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष-नाम
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
अतितेजाःAtitejā (exceedingly radiant one)
अतितेजाः:
Karta (Subject/कर्ता)
TypeNoun
Rootअतितेजस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष-नाम
आदित्याःĀdityas
आदित्याः:
Karta (Subject/कर्ता)
TypeNoun
Rootआदित्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
द्वादशtwelve
द्वादश:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootद्वादश (संख्या-शब्द/प्रातिपदिक)
Formसंख्यावाचक, प्रथमा (1st/Nominative), बहुवचन; आदित्याः इति विशेष्यस्य विशेषणम्
स्मृताःare said/are remembered
स्मृताः:
Predicate/State (विधेय)
TypeVerb
Rootस्मृ (धातु) + त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; कर्मणि प्रयोगे विधेय-विशेषणम्

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Classification of devas (Ādityas) and their roles across cosmic administration

Teaching: Cosmological

Quality: authoritative

Cosmic Hierarchy: Lokas

Concept: Cosmic order is administered through definite divine powers (Ādityas) whose names and functions are remembered in śruti-smṛti tradition.

Vedantic Theme: Dharma

Application: Contemplate order in nature (sun, seasons, law) as a manifestation of divine governance and cultivate reverence and regularity (niyama).

Vishishtadvaita: The many Ādityas are real distinct powers functioning as modes (prakāra) within the one supreme Lord’s governance.

Vishnu Form: Narayana

Bhakti Type: Shanta

V
Vivasvan
S
Savitr
M
Mitra
V
Varuna
A
Amsha
B
Bhaga
A
Adityas
A
Aditi

FAQs

This verse lists key Ādityas as solar, law-bearing powers who uphold cosmic order, showing how the universe is governed through structured divine functions.

By enumerating the Ādityas, Parāśara presents a taxonomy of ruling deities—each associated with order, radiance, and regulation—within the Purāṇic framework of time and world-structure.

Even when listing subordinate deities, the Vishnu Purana frames them as instruments of universal sovereignty—functions that ultimately operate within the supreme order grounded in Vishnu.