Pracetās, Māriṣā, Dakṣa’s Re-manifestation, and the Brahma-parastava; Cyclic Creation and Genealogies
विश्वकर्मा महाभागस् तस्यां जज्ञे प्रजापतिः कर्ता शिल्पसहस्राणां त्रिदशानां च वार्द्धकिः
viśvakarmā mahābhāgas tasyāṃ jajñe prajāpatiḥ kartā śilpasahasrāṇāṃ tridaśānāṃ ca vārddhakiḥ
From her was born the greatly illustrious Viśvakarmā, the Prajāpati—maker of a thousand arts—who became the master-builder and architect of the gods.
Sage Parāśara (narrating to Maitreya)
Speaker: Parasara
Topic: Progeny of divine couples and their functional roles in cosmic administration.
Teaching: Historical
Quality: authoritative
Concept: Cosmic order includes specialized divine functions—Viśvakarmā embodies the ordering intelligence of form, proportion, and construction.
Vedantic Theme: Dharma
Application: Treat skill and craftsmanship as sacred responsibility—precision, integrity, and service-minded excellence.
Vishishtadvaita: The world’s structured beauty and function are meaningful within the Lord’s governance; arts become a mode of participating in divine order
Dharma Exemplar: Śilpa as loka-sevā (craft in service of cosmic order)
Key Kings: Viśvakarmā
This verse identifies Viśvakarmā as a Prajāpati and the divine architect, establishing sacred craftsmanship as an ordained cosmic function within creation.
By listing births and roles—such as Viśvakarmā as maker and builder for the gods—Parāśara shows creation as structured through progenitors (Prajāpatis) who administer distinct domains.
Even when the verse names subordinate creators like Prajāpatis, the Purana’s framework treats such powers as dependent—functioning within the sovereignty of Vishnu as the ultimate ground of cosmic order.