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Shloka 101

Pracetās, Māriṣā, Dakṣa’s Re-manifestation, and the Brahma-parastava; Cyclic Creation and Genealogies

तांश् चापि नष्टान् विज्ञाय पुत्रान् दक्षः प्रजापतिः क्रोधं चक्रे महाभागो नारदं स शशाप च

tāṃś cāpi naṣṭān vijñāya putrān dakṣaḥ prajāpatiḥ krodhaṃ cakre mahābhāgo nāradaṃ sa śaśāpa ca

When the illustrious Prajāpati Dakṣa realized that those sons too had vanished, he was seized with wrath and pronounced a curse upon Nārada.

तान्them
तान्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), बहुवचन
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
अपिalso
अपि:
Sambandha (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावन/अपि-अर्थक-निपात (particle: also/even)
नष्टान्lost, perished
नष्टान्:
Karma (Object-qualifier)
TypeAdjective
Rootनष्ट (√नश् (धातु) + क्त (कृदन्त))
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, द्वितीया (Acc.), बहुवचन; विशेषणम् ‘पुत्रान्’
विज्ञायhaving learned/known
विज्ञाय:
Kriya-viseshana (Adverbial to main verb)
TypeIndeclinable
Rootवि + √ज्ञा (धातु) + ल्यप् (अव्ययकृदन्त)
Formक्त्वान्त/ल्यपन्त अव्ययकृदन्त (gerund), पूर्वकालिक क्रिया (having known)
पुत्रान्sons
पुत्रान्:
Karma (Object/कर्म)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), बहुवचन
दक्षःDakṣa
दक्षः:
Karta (Subject/कर्ता)
TypeNoun
Rootदक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
प्रजापतिःthe Prajāpati
प्रजापतिः:
Karta (Apposition)
TypeNoun
Rootप्रजापति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom.), एकवचन; ‘दक्षः’ इत्यस्य विशेषण/अपपद
क्रोधंanger
क्रोधं:
Karma (Object/कर्म)
TypeNoun
Rootक्रोध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Acc.), एकवचन
चक्रेmade/produced (felt)
चक्रे:
Kriya (Main verb)
TypeVerb
Root√कृ (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
महाभागःgreatly fortunate, illustrious
महाभागः:
Karta (Subject-qualifier)
TypeAdjective
Rootमहाभाग (प्रातिपदिक: महा + भाग)
Formपुंलिङ्ग, प्रथमा (Nom.), एकवचन; विशेषणम् ‘दक्षः’
नारदंNārada
नारदं:
Karma (Object/कर्म)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Acc.), एकवचन
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom.), एकवचन
शशापcursed
शशाप:
Kriya (Main verb)
TypeVerb
Root√शप् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)

Sage Parāśara (narrating to Maitreya)

Speaker: Parasara

Teaching: Historical

Quality: authoritative

Key Kings: Dakṣa, Nārada

D
Daksha Prajapati
N
Narada
P
Prajapati (progenitor principle)

FAQs

It dramatizes the conflict between the imperative of creation (progeny and social order) and the ascetic impulse toward renunciation, showing how cosmic continuity can be disrupted by spiritual redirection.

Parāśara recounts it as part of early creation-era genealogies, explaining causal turns—like curses—that redirect lineages and thereby shape subsequent generations and world-order.

Even amid anger, curses, and ruptures in lineage, the Purana implies an overarching sovereignty: creation and its course proceed under the supreme ordering reality of Vishnu, who sustains the cosmic process beyond individual intentions.