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Shloka 10

ध्रुवस्य तपः — देवमायाविघ्नाः, विष्णोर्दर्शनम्, स्तुतिः, ध्रुवस्थानप्रदानम्

पादाङ्गुष्ठेन संपीड्य यदा स वसुधां स्थितः तदा सा वसुधा विप्र चचाल सह पर्वतैः

pādāṅguṣṭhena saṃpīḍya yadā sa vasudhāṃ sthitaḥ tadā sā vasudhā vipra cacāla saha parvataiḥ

O brāhmaṇa, when He stood upon the Earth and pressed it down with the great toe of His foot, the ground—together with its mountains—began to tremble and move.

पादाङ्गुष्ठेनwith (his) big toe
पादाङ्गुष्ठेन:
Karaṇa (Instrument/करण)
TypeNoun
Rootपाद-अङ्गुष्ठ (प्रातिपदिक; पाद + अङ्गुष्ठ)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन
संपीड्यhaving pressed
संपीड्य:
Pūrvakāla (Prior action/पूर्वकाल)
TypeVerb
Rootसम्-पीड् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययभाव (gerund); ‘having pressed’
यदाwhen
यदा:
Kāla (Time adjunct/काल)
TypeIndeclinable
Rootयदा (अव्यय)
Formकालवाचक-अव्यय (temporal conjunction)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
वसुधाम्the Earth
वसुधाम्:
Karma (Object/कर्म)
TypeNoun
Rootवसुधा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
स्थितःstood/was placed
स्थितः:
Karta (Subject complement/कर्तृसम्बन्धी)
TypeAdjective
Rootस्था (धातु) → स्थित (कृदन्त-प्रातिपदिक)
Formभूतकाले क्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; (agreeing with सः)
तदाthen
तदा:
Kāla (Time adjunct/काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (then)
साshe
सा:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
वसुधाthe Earth
वसुधा:
Karta (Subject/कर्ता)
TypeNoun
Rootवसुधा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; apposition to सा
विप्रO brahmin
विप्र:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
चचालshook/moved
चचाल:
Kriyā (Predicate action/क्रिया)
TypeVerb
Rootचल् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
सहtogether with
सह:
Sahakāraka (Accompaniment/सह)
TypeIndeclinable
Rootसह (अव्यय)
Formसहार्थक-अव्यय (preposition/adverb: ‘together with’)
पर्वतैःmountains
पर्वतैः:
Sahakāraka (Accompaniment/सह)
TypeNoun
Rootपर्वत (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन

Sage Parāśara (narrating to Maitreya)

Speaker: Parasara

Topic: Earth’s trembling with mountains due to the Lord’s toe pressing—signs of overwhelming divine power.

Teaching: Cosmological

Quality: authoritative

Cosmic Hierarchy: Lokas (worlds)

Concept: A mere touch of the Lord’s ‘toe’ can move the earth—indicating immeasurable aiśvarya and the fragility of worldly stability without Him.

Vedantic Theme: Dharma

Application: When life ‘shakes,’ remember dependence on the divine; respond with steadiness, prayer, and dharmic action rather than panic.

Vishishtadvaita: Reinforces the Lord’s mastery over prakṛti (acit) while remaining intimately related to it—power without separation from the world He sustains.

Vishnu Form: Hari

Lakshmi Presence: Bhumi

E
Earth (Vasudhā)
M
Mountains (Parvata)

FAQs

It signifies overwhelming cosmic authority—so great that even the Earth and its mountains respond physically—highlighting the Purāṇic theme of universal order upheld by supreme power.

By describing a mere toe-press causing the whole Earth to shake, Parāśara uses concrete, sensory imagery to communicate superhuman, world-governing potency within the cosmos.

Even when not named explicitly in the verse, the narrative style of the Vishnu Purana frames such world-shaking potency as belonging to the supreme reality that sustains and governs creation—central to Vaiṣṇava cosmology.