पार्थिवार्चाविधिः | Pārthivārcā-vidhi
Procedure for the Earthen Liṅga Worship
तावकस्त्वद्गुणप्राणस्त्वच्चित्तोहं सदा मृड । कृपानिध इति ज्ञात्वा भूतनाथ प्रसीद मे
tāvakastvadguṇaprāṇastvaccittohaṃ sadā mṛḍa | kṛpānidha iti jñātvā bhūtanātha prasīda me
O Mṛḍa (the Benevolent One), I am Yours—my very life is sustained by Your virtues, and my mind is always fixed on You. Knowing You as the ocean of compassion, O Lord of beings (Bhūtanātha), be gracious to me.
A devotee addressing Lord Shiva (as framed within Suta Goswami’s narration in the Vidyeshvara Samhita)
Tattva Level: pashu
Shiva Form: Mahadeva
The verse expresses śaraṇāgati (complete surrender): the devotee identifies life and mind as anchored in Śiva’s guṇas and seeks His prasāda (grace). In Shaiva Siddhanta terms, liberation is ultimately completed by Śiva’s anugraha when the soul turns wholly toward Him.
By calling Śiva “Mṛḍa” and “Bhūtanātha,” the devotee approaches Saguna Śiva—compassionate and personal—who is worshiped in the Liṅga as the accessible form of the Supreme. The mental fixation on Śiva (tvat-cittaḥ) complements external Liṅga worship with inner devotion.
The verse points to daily japa and dhyāna: keep the mind on Śiva while repeating the Pañcākṣarī (“Om Namaḥ Śivāya”) and offering a simple prayer for grace. As a Shaiva practice, this can be paired with Tripuṇḍra (bhasma) and Rudrākṣa as supports for steady remembrance.