बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
न्यायार्जितसुवित्तेन वसेत्प्राज्ञः शिवस्थले । जीवहिंसादिरहितमतिक्लेशविवर्जितम्
nyāyārjitasuvittena vasetprājñaḥ śivasthale | jīvahiṃsādirahitamatikleśavivarjitam
A wise person should dwell in Śiva’s sacred abode supported by wealth earned through righteous means—living free from harm to living beings and other such sins, and avoiding excessive hardship.
Suta Goswami (narrating Shiva’s dharmic guidelines to the sages of Naimisharanya)
Tattva Level: pashu
Shiva Form: Paśupatinātha
It teaches that devotion in a Śiva-kṣetra must rest on dharma: one’s livelihood should be righteous (nyāya) and one’s life grounded in ahiṃsā, because purity of means and compassion stabilize worship and lead the soul (paśu) toward Shiva (Pati).
Linga-worship is not only ritual but a way of life; living near Śiva’s abode while earning ethically and avoiding harm becomes an offering to Saguna Śiva, making external pūjā align with inner conduct.
The verse implies preparatory discipline for Shiva worship—maintaining ahiṃsā and a balanced life that supports regular pūjā and japa (such as the Pañcākṣarī, “Om Namaḥ Śivāya”) without extreme self-torture.