बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
ज्वरमारी विषूचिश्च गोमारी च मसूरिका । जन्मर्क्षग्रहसंक्रांतिग्रहयोगाः स्वराशिके
jvaramārī viṣūciśca gomārī ca masūrikā | janmarkṣagrahasaṃkrāṃtigrahayogāḥ svarāśike
Fevers and epidemic afflictions, cholera-like disorders, cattle-plagues, and smallpox; likewise the natal asterism, planetary transits, and planetary combinations within one’s own zodiac sign—these too are counted among the influences that can trouble embodied beings.
Suta Goswami
Tattva Level: pasha
Shiva Form: Mahādeva
The verse lists worldly sources of suffering—disease and astrological pressures—highlighting the Shaiva view that embodied life is vulnerable, and that refuge in Pati (Lord Shiva) is the stable means to transcend fear and affliction.
By naming concrete troubles (illness and graha-influences), the text implicitly points to Saguna Shiva worship—Linga-abhisheka, japa, and devotion—as a practical, grace-oriented path for protection and inner steadiness amid changing karmic conditions.
A Shaiva takeaway is Panchakshara japa ("Om Namaḥ Śivāya") with Linga worship; traditionally, Tripuṇḍra (bhasma) and Rudrāksha are also adopted as Shaiva disciplines for protection and remembrance of Shiva.