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Shloka 33

Praṇava-Māhātmya and the Twofold Mantra (Sūkṣma–Sthūla) in Śaiva Sādhanā

शिवनाम नमःपूर्वं चतुर्थ्यां पंचतत्त्वकम् । स्थूलप्रणवरूपं हि शिवपंचाक्षरं द्विजाः

śivanāma namaḥpūrvaṃ caturthyāṃ paṃcatattvakam | sthūlapraṇavarūpaṃ hi śivapaṃcākṣaraṃ dvijāḥ

O twice-born ones, the five-syllabled mantra of Śiva is formed by placing “namaḥ” first and “śiva” as the fourth; it is constituted of the five tattvas and is indeed the gross (manifest) form of Praṇava (Oṁ).

शिवनामŚiva’s name
शिवनाम:
कर्म (Object)
TypeNoun
Rootशिव-नामन् (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी): शिवस्य नाम; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
नमःपूर्वम्preceded by ‘namaḥ’
नमःपूर्वम्:
क्रियाविशेषण (manner)
TypeAdjective
Rootनमः-पूर्व (प्रातिपदिक)
Formअव्ययीभाव-समास: नमः पूर्वं यस्य/यत्र; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्रियाविशेषणवत् (adverbial)
चतुर्थ्याम्in the fourth (case/ending)
चतुर्थ्याम्:
अधिकरण (Location)
TypeNoun
Rootचतुर्थी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरणे (locative)
पञ्चतत्त्वकम्consisting of five elements/parts
पञ्चतत्त्वकम्:
विशेषण (of śivanāma)
TypeAdjective
Rootपञ्च-तत्त्वक (प्रातिपदिक)
Formद्विगु-समास: पञ्च तत्त्वानि यस्य; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (qualifying śivanāma)
स्थूलप्रणवरूपम्having the form of the gross praṇava
स्थूलप्रणवरूपम्:
विशेषण (of śivapaṃcākṣaram)
TypeAdjective
Rootस्थूल-प्रणव-रूप (प्रातिपदिक)
Formतत्पुरुष-समास: स्थूलः प्रणवः तस्य रूपम्/प्रणवरूपम्; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
हिindeed/for
हि:
सम्बन्ध-निर्देशक (reason/emphasis)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (causal/emphatic particle)
शिवपञ्चाक्षरम्the five-syllabled (mantra) of Śiva
शिवपञ्चाक्षरम्:
सम्बन्ध/विधेय (Predicate nominative)
TypeNoun
Rootशिव-पञ्च-अक्षर (प्रातिपदिक)
Formतत्पुरुष-समास: शिवस्य पञ्च अक्षराणि (पञ्चाक्षरम्); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
द्विजाःO twice-born
द्विजाः:
सम्बोधन (Address)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), बहुवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

S
Shiva
O
Om (Pranava)

FAQs

It declares the Pañcākṣara (Namaḥ Śivāya) as a complete, tattva-based mantra that embodies Śiva’s grace for liberation, presenting Oṁ in an accessible, worshipful form aligned with Śaiva Siddhānta devotion (pati-bhakti leading beyond pāśa).

By calling the mantra the “gross/manifest form” of Praṇava, the verse supports Saguna upāsanā—approaching the transcendent (Nirguṇa) through a concrete support: mantra-japa and Linga worship as the audible and visible means to realize Śiva.

Regular japa of “Namaḥ Śivāya” with reverence to Praṇava—ideally alongside Śiva pūjā/Liṅga-arcana—contemplating the five tattvas as purified and offered back to Śiva through the mantra.