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Shloka 109

पार्थिवप्रतिमापूजाविधानम्

Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon

प्राकृतैः पुरुषैश्चापि बाह्याभ्यंतरसंभवैः । षोडशैरुपचारैश्च शिवलिंगं प्रपूजयेत्

prākṛtaiḥ puruṣaiścāpi bāhyābhyaṃtarasaṃbhavaiḥ | ṣoḍaśairupacāraiśca śivaliṃgaṃ prapūjayet

Even ordinary people should worship the Śiva-liṅga with the sixteen traditional services, offering both outer and inner reverence arising from external acts and inward devotion.

प्राकृतैःordinary / common
प्राकृतैः:
करण (Karaṇa/Instrument)
TypeAdjective
Rootप्राकृत (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; विशेषण (पुरुषैः)
पुरुषैःby men / by persons
पुरुषैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन
and
:
सम्बन्ध (Sambandha/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
अपिalso / even
अपि:
सम्बन्ध (Sambandha/connector)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अप्यर्थक (also/even)
बाह्याभ्यन्तरसम्भवैःby those arising from external and internal (means)
बाह्याभ्यन्तरसम्भवैः:
करण (Karaṇa/Instrument)
TypeAdjective
Rootबाह्य + अभ्यन्तर + सम्भव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; द्वन्द्व (बाह्य + अभ्यन्तर) ततः तत्पुरुष-समासान्त (सम्भव = arising)
षोडशैःwith sixteen
षोडशैः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootषोडश (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; संख्याविशेषण (उपचारैः)
उपचारैःwith offerings / services
उपचारैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootउपचार (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन
and
:
सम्बन्ध (Sambandha/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
शिवलिङ्गम्the Śiva-liṅga
शिवलिङ्गम्:
कर्म (Karma/Object)
TypeNoun
Rootशिव + लिङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुष (शिवस्य लिङ्गम्)
प्रपूजयेत्should worship
प्रपूजयेत्:
क्रिया (Kriyā/Verb)
TypeVerb
Rootप्र + पूज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद

Suta Goswami

Tattva Level: pashu

Shiva Form: Umāpati

Jyotirlinga: Viśvanātha

Sthala Purana: In Kāśī, Śiva abides as Viśveśvara/Viśvanātha granting liberation; liṅga-pūjā there is taught as accessible even to householders through prescribed upacāras and inner devotion.

Significance: Liṅga-pūjā with outer (bāhya) and inner (ābhyantara) upacāras is presented as a direct means to Śiva’s grace; in Kāśī it is traditionally linked with mokṣa and removal of bondage.

Shakti Form: Pārvatī

Role: nurturing

Offering: pushpa

S
Shiva
S
Shiva-Linga

FAQs

It teaches that Śiva’s grace is accessible to all—worship is not restricted by status—so long as one offers both outer observances and inner devotion, harmonizing act (kriyā) with heartfelt bhakti.

The Liṅga is approached as Saguna Śiva for worship through the sixteen upacāras, while the “inner” worship points to contemplating Śiva as the indwelling Lord (Pati) beyond mere ritual form.

Perform Śoḍaśopacāra Liṅga-pūjā (sixteen services such as āvāhana, arghya, snāna/abhisheka, gandha, puṣpa, dhūpa, dīpa, naivedya, namaskāra) while sustaining inner japa of “Om Namaḥ Śivāya” and a devotional, purified mind.