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Shloka 20

अग्नियज्ञ-देवयज्ञ-ब्रह्मयज्ञ-गुरुपूजा-क्रमनिरूपणम् / Ordering and Definitions of Agniyajña, Devayajña, Brahmayajña, and Guru-Pūjā

वारेशान्कल्पयित्वादौ ज्योतिश्चक्रेप्रतिष्ठितान् । स्वस्ववारे तु तेषां तु पूजा स्वस्वफलप्रदा

vāreśānkalpayitvādau jyotiścakrepratiṣṭhitān | svasvavāre tu teṣāṃ tu pūjā svasvaphalapradā

After first fashioning the Lords of the weekdays (Vāreśas) and establishing them in the Wheel of Lights (jyoti-cakra), their worship on their respective days bestows the particular fruit belonging to each.

वार-ईशान्lords of the weekdays
वार-ईशान्:
Karma (कर्म)
TypeNoun
Rootवार (प्रातिपदिक) + ईश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, बहुवचन (Accusative plural)
कल्पयित्वाhaving arranged
कल्पयित्वा:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootकल्पय्/कल्प् (धातु)
Formक्त्वान्त अव्यय (gerund/absolutive) from causative ‘कल्पयति’; ‘having arranged/created’
आदौat first/initially
आदौ:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootआदि (प्रातिपदिक)
Formअव्यय (adverb); सप्तमी-एकवचन-रूपेण अव्ययीभूत (locative used adverbially)
ज्योतिः-चक्रेin the circle of lights (zodiac/astral circle)
ज्योतिः-चक्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootज्योतिस् (प्रातिपदिक) + चक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति, एकवचन (Locative singular)
प्रतिष्ठितान्placed/established
प्रतिष्ठितान्:
Karma (कर्म)
TypeAdjective
Rootप्र + स्था (धातु)
Formकृदन्त (क्त-प्रत्यय, past passive participle); पुंलिङ्ग, द्वितीया, बहुवचन
स्व-स्व-वारेon each one’s own weekday
स्व-स्व-वारे:
Adhikarana (अधिकरण)
TypeNoun
Rootस्व (सर्वनाम-प्रातिपदिक) + स्व (सर्वनाम-प्रातिपदिक) + वार (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति, एकवचन (Locative singular); ‘each one’s own day’
तुindeed/but
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle); विरोध/विशेषार्थक (but/indeed)
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी विभक्ति, बहुवचन (Genitive plural)
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle)
पूजाworship
पूजा:
Karta (कर्ता)
TypeNoun
Rootपूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन (Nominative singular)
स्व-स्व-फल-प्रदाgranting their respective fruits
स्व-स्व-फल-प्रदा:
Karta (कर्ता)
TypeAdjective
Rootस्व (सर्वनाम-प्रातिपदिक) + स्व (सर्वनाम-प्रातिपदिक) + फल (प्रातिपदिक) + प्रद (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन; ‘giving each one’s own result’ (qualifies पूजा)

Suta Goswami

Tattva Level: pasha

Shiva Form: Īśāna

Jyotirlinga: Viśvanātha

Sthala Purana: The verse’s jyoti-cakra (wheel of lights) resonates with Kāśī’s portrayal of Viśveśvara as the regulator of time (kāla) and its divisions (vāra), with weekday-lords functioning under his sovereignty.

Significance: Observing weekday worship (vāra-vrata/archana) is framed as harmonizing one’s karmic timing; in Kāśī this is ultimately subordinated to Śiva-bhakti as the highest purifier.

Offering: pushpa

S
Shiva

FAQs

It teaches that cosmic order is reflected in time itself: when worship is aligned with sacred timing (one’s proper weekday and its presiding power), the intended spiritual and worldly results arise in an orderly way under Shiva’s overarching lordship.

Weekday worship functions as a regulated form of Saguna devotion within Shiva’s cosmos; performed with Shiva as the supreme Pati, such observances become supportive limbs to Linga-worship and disciplined bhakti rather than independent ends.

Perform day-specific pūjā on the corresponding weekday—ideally anchored in Shaiva practice such as offering to Shiva (Linga) with mantra-japa (e.g., the Panchakshara) and simple observances like cleanliness, fasting or restraint, and focused devotion.