अग्नियज्ञ-देवयज्ञ-ब्रह्मयज्ञ-गुरुपूजा-क्रमनिरूपणम् / Ordering and Definitions of Agniyajña, Devayajña, Brahmayajña, and Guru-Pūjā
वारेशान्कल्पयित्वादौ ज्योतिश्चक्रेप्रतिष्ठितान् । स्वस्ववारे तु तेषां तु पूजा स्वस्वफलप्रदा
vāreśānkalpayitvādau jyotiścakrepratiṣṭhitān | svasvavāre tu teṣāṃ tu pūjā svasvaphalapradā
After first fashioning the Lords of the weekdays (Vāreśas) and establishing them in the Wheel of Lights (jyoti-cakra), their worship on their respective days bestows the particular fruit belonging to each.
Suta Goswami
Tattva Level: pasha
Shiva Form: Īśāna
Jyotirlinga: Viśvanātha
Sthala Purana: The verse’s jyoti-cakra (wheel of lights) resonates with Kāśī’s portrayal of Viśveśvara as the regulator of time (kāla) and its divisions (vāra), with weekday-lords functioning under his sovereignty.
Significance: Observing weekday worship (vāra-vrata/archana) is framed as harmonizing one’s karmic timing; in Kāśī this is ultimately subordinated to Śiva-bhakti as the highest purifier.
Offering: pushpa
It teaches that cosmic order is reflected in time itself: when worship is aligned with sacred timing (one’s proper weekday and its presiding power), the intended spiritual and worldly results arise in an orderly way under Shiva’s overarching lordship.
Weekday worship functions as a regulated form of Saguna devotion within Shiva’s cosmos; performed with Shiva as the supreme Pati, such observances become supportive limbs to Linga-worship and disciplined bhakti rather than independent ends.
Perform day-specific pūjā on the corresponding weekday—ideally anchored in Shaiva practice such as offering to Shiva (Linga) with mantra-japa (e.g., the Panchakshara) and simple observances like cleanliness, fasting or restraint, and focused devotion.