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Shloka 11

Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya

Right Conduct, Social Typologies, and Morning Purification

जलाग्निब्राह्मणादीनां देवानां नाभिमुख्यतः । लिंगं पिधाय वामेन मुखमन्येन पाणिना

jalāgnibrāhmaṇādīnāṃ devānāṃ nābhimukhyataḥ | liṃgaṃ pidhāya vāmena mukhamanyena pāṇinā

While worshipping Śiva, one should not face toward water, fire, Brāhmaṇas, or the Devas. Therefore, covering the Liṅga with the left hand, one should cover one’s own face with the other hand.

जल-अग्नि-ब्राह्मण-आदीनाम्of water, fire, brāhmaṇas, etc.
जल-अग्नि-ब्राह्मण-आदीनाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootजल (प्रातिपदिक) + अग्नि (प्रातिपदिक) + ब्राह्मण (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन; समाहार/सूची-समास (X-आदीनाम् = ‘of water, fire, brāhmaṇas, etc.’)
देवानाम्of the gods
देवानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
अभिमुख्यतःfrom the front / facing them
अभिमुख्यतः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअभिमुख्यतः (अव्यय; अभिमुख्य-तसिल्)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb): ‘from the front/in facing position’
लिङ्गम्the liṅga
लिङ्गम्:
Karma (कर्म)
TypeNoun
Rootलिङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन
पिधायhaving covered
पिधाय:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootपि-धा (धातु)
Formक्त्वान्त अव्यय (gerund/absolutive): ‘having covered/closed’
वामेनwith the left (hand)
वामेन:
Karana (करण)
TypeAdjective
Rootवाम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), एकवचन; (instrumental) ‘with the left (hand)’
मुखम्the face/mouth
मुखम्:
Karma (कर्म)
TypeNoun
Rootमुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन
अन्येनwith the other
अन्येन:
Karana (करण)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), एकवचन; ‘with the other’
पाणिनाwith the hand
पाणिना:
Karana (करण)
TypeNoun
Rootपाणि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

Significance: Establishes ritual discipline (ācāra-śuddhi) as a prerequisite for fruitful liṅga-pūjā; supports purity and humility before sacred presences (agni, jala, brāhmaṇa, deva).

S
Shiva

FAQs

It teaches śaucāchāra (purity of conduct) and reverence during Liṅga worship—discipline of body and gaze supports inner steadiness (bhakti with niyama), aligning the devotee with Śiva as Pati (the Lord) in a focused, respectful manner.

The Liṅga is the saguna support for meditation and worship; the verse prescribes a respectful posture and etiquette so the devotee’s attention remains fixed on the Liṅga, avoiding casual or irreverent orientation toward other venerable presences during the rite.

Maintain proper temple etiquette during abhiṣeka/arcana: keep the worship-space focused on the Liṅga, avoid facing revered presences while engaged in the act, and preserve modesty and concentration by covering appropriately when necessary.