Shloka 10

गृहाद्दूरं ततो गत्वा बाह्यतः प्रवृतस्तथा । उदण्मुखः समाविश्य प्रतिबंधेऽन्यदिण्मुखः

gṛhāddūraṃ tato gatvā bāhyataḥ pravṛtastathā | udaṇmukhaḥ samāviśya pratibaṃdhe'nyadiṇmukhaḥ

Then, having gone far from the house and proceeding outside, one should sit facing north; but if there is an obstruction, one may face another direction.

gṛhātfrom the house
gṛhāt:
Apādāna (अपादान)
TypeNoun
Rootgṛha (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular
dūramfar away
dūram:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootdūra (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषणरूपेण अव्ययीभूतम्)
tataḥthen/from there
tataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय/तद्-प्रभव)
FormAdverb (अव्यय), 'then/from there'
gatvāhaving gone
gatvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootgam (धातु)
FormAbsolutive/Gerund (क्त्वा), 'having gone'
bāhyataḥoutside
bāhyataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootbāhya (प्रातिपदिक)
FormAdverb (अव्यय), ablatival sense 'outside/outwardly'
pravṛttaḥengaged (in the act)
pravṛttaḥ:
Karta (कर्ता)
TypeAdjective
Rootpra-vṛt (धातु)
FormPast passive participle (क्त), Masculine, Nominative, Singular; used predicatively 'engaged/occupied'
tathāthus
tathā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (अव्यय), 'thus/likewise'
udan-mukhaḥnorth-facing
udan-mukhaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootudan (प्रातिपदिक) + mukha (प्रातिपदिक)
FormMasculine, Nominative, Singular; तत्पुरुषः: udan-diśi mukhaṃ yasya = facing north
samāviśyahaving entered/settled
samāviśya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootsam-ā-viś (धातु)
FormAbsolutive/Gerund (ल्यप्/क्त्वा-भाव), 'having entered/sat down'
pratibandhein case of obstruction/difficulty
pratibandhe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpratibandha (प्रातिपदिक)
FormMasculine, Locative (7th), Singular
anya-diṅ-mukhaḥfacing another direction
anya-diṅ-mukhaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootanya (प्रातिपदिक) + diś (प्रातिपदिक) + mukha (प्रातिपदिक)
FormMasculine, Nominative, Singular; तत्पुरुषः: anyasyāṃ diśi mukhaṃ yasya = facing another direction

Suta Goswami (narrating Shiva’s prescribed observances to the sages)

Tattva Level: pashu

Shiva Form: Īśāna

Significance: General: codifies spatial discipline (deśa-niyama) supporting purity and social/ritual order—important for āśrama life and for maintaining temple-town cleanliness norms.

S
Shiva

FAQs

It teaches disciplined preparation for worship—leaving worldly bustle, choosing a pure outer place, and adopting a steady, auspicious orientation to support japa and meditation on Shiva.

Direction and place are part of external purity (bahya-śauca) that steadies the mind for Saguna Shiva worship—such as Linga-pūjā—so devotion becomes focused rather than distracted.

A practical rule for japa/dhyāna: sit in a quiet place outside the home, preferably facing north; if that is not possible due to constraints, choose another direction without abandoning the practice.