Śivakṣetra–Tīrtha–Māhātmya
The Salvific Function of Shiva’s Sacred Domains
परिग्रहादृषीणां च देवानां परिग्रहात् । स्वयंभूतान्यथान्यानि लोकरक्षार्थमेव हि
parigrahādṛṣīṇāṃ ca devānāṃ parigrahāt | svayaṃbhūtānyathānyāni lokarakṣārthameva hi
Indeed, through the endowments granted to the ṛṣis and the prerogatives bestowed upon the gods, various provisions arise—of themselves and by other appointed means—solely for the protection and maintenance of the worlds.
Suta Goswami
Tattva Level: pasha
Sthala Purana: Explains the plurality of sacred manifestations as arising through allotted roles (‘parigraha’) of ṛṣis and devas, including svayaṃbhū (self-manifest) instances—an interpretive frame for why some liṅgas are self-arisen and others installed/regulated by divine/ṛṣi agency.
Significance: Legitimizes multiple modes of sacred presence (self-manifest and appointed), encouraging reverence for both ancient svayaṃbhū shrines and ritually established temples as instruments of lokarakṣā.
Role: nurturing
The verse highlights that cosmic welfare (loka-raksha) is not accidental: the sages’ tapas and the gods’ ordained functions operate as instruments within Shiva’s overarching order, sustaining dharma and protecting creation.
In Shaiva understanding, Saguna Shiva (worshipped as the Linga) is the Lord who empowers the devas and rishis to carry out protection and governance; devotion to the Linga aligns the devotee with that sustaining divine order.
A practical takeaway is to support loka-raksha through daily Panchakshara japa ("Om Namaḥ Śivāya") and dharmic conduct; offering water to the Shiva Linga with the intention of universal welfare mirrors the verse’s emphasis on protection of the worlds.