शिशुकस्य शिवशास्त्रप्राप्तिः (Śiśuka’s Attainment of Śaiva Teaching and Grace)
भवप्रसादजं सर्वं नान्यद्देवप्रसादजम् । अन्यदेवेषु निरता दुःखार्ता विभ्रमन्ति च
bhavaprasādajaṃ sarvaṃ nānyaddevaprasādajam | anyadeveṣu niratā duḥkhārtā vibhramanti ca
All attainments arise from the grace of Bhava (Lord Śiva), and not from the grace of any other deity. Those devoted to other gods, afflicted by suffering, continue to wander in delusion.
Suta Goswami (narrating Shiva’s supremacy and the Shaiva conclusion to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: A doctrinal ‘māhātmya’ statement: all siddhi—mundane and transcendent—derives from Bhava’s grace; pilgrimage and worship are meaningful insofar as they orient to Śiva-prasāda.
Type: stotra
It asserts the Shaiva Siddhanta conclusion that liberation and true fulfillment come by the anugraha (grace) of Pati—Lord Shiva; turning elsewhere keeps the bound soul (paśu) circling in pasha (bondage) and sorrow.
The Linga is the primary Saguna focus through which devotees seek Shiva’s prasada; the verse emphasizes that the decisive factor is Shiva’s grace received through steady Shiva-bhakti rather than scattered devotion to other deities.
Single-pointed Shiva-upasana—daily japa of the Panchakshara (Om Namaḥ Śivāya) with Linga worship—seeking Bhava’s prasada to end delusion and suffering.