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Shloka 9

गौरीप्रवेशः—शिवसाक्षात्कारः

Gaurī’s Entry and the Vision of Śiva

देवदेव उवाच । सा दशा च व्यतीता किं तव सर्वांगसुन्दरि । यस्यामनुनयोपायः को ऽपि कोपान्न लभ्यते

devadeva uvāca | sā daśā ca vyatītā kiṃ tava sarvāṃgasundari | yasyāmanunayopāyaḥ ko 'pi kopānna labhyate

Devadeva said: “O you whose every limb is beautiful—has that condition passed for you? In that state, no means of reconciliation can be found, for it arises from anger.”

देवदेवःLord of gods
देवदेवः:
कर्ता (Karta/Subject; speaker tag)
TypeNoun
Rootदेव + देव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारयः (देवानां देवः) — Nominative singular
उवाचsaid
उवाच:
क्रिया (Action)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
साthat (state)
सा:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
दशाcondition/state
दशा:
कर्ता (Karta/Subject)
TypeNoun
Rootदशा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
and
:
सम्बन्ध/निपात (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
व्यतीताhas passed
व्यतीता:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootवि + अतीत (कृदन्त; √इ धातु)
Formक्त-प्रत्ययान्त; स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘passed’
किम्what?
किम्:
प्रश्न (Interrogative)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नार्थक (interrogative)
तवof you/your
तव:
सम्बन्ध (Genitive relation)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन — Genitive singular
सर्वाङ्गसुन्दरिO all-limbed beauty
सर्वाङ्गसुन्दरि:
सम्बोधन (Address)
TypeNoun
Rootसर्व + अङ्ग + सुन्दरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; बहुव्रीहिः ‘whose all limbs are beautiful’ (सर्वाणि अङ्गानि सुन्दराणि यस्याः)
यस्याम्in which (state)
यस्याम्:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), एकवचन — Locative singular (relative)
अनुनय-उपायःmeans of conciliation
अनुनय-उपायः:
कर्ता (Karta/Subject)
TypeNoun
Rootअनुनय + उपाय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः (अनुनयस्य उपायः)
कःanyone/which
कः:
कर्ता (Karta/Subject)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; interrogative/indefinite with ‘api’
अपिeven/any
अपि:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात; indefinitizing ‘even/any’
कोपात्from anger
कोपात्:
अपादान (Apādāna/source)
TypeNoun
Rootकोप (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th), एकवचन — Ablative singular
not
:
सम्बन्ध/निपात (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
लभ्यतेis obtained
लभ्यते:
क्रिया (Action)
TypeVerb
Rootलभ् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; कर्मणि-प्रयोग (Passive)

Lord Shiva (Devadeva)

Tattva Level: pati

Shiva Form: Umāpati

Shakti Form: Pārvatī

Role: teaching

S
Shiva
P
Parvati

FAQs

The verse highlights krodha (anger) as a binding force (pāśa) that blocks harmony and spiritual receptivity; Shiva, as Pati (the Lord), points toward restoring inner balance so grace and right understanding can arise.

Approaching the Liṅga/Saguna Shiva is traditionally paired with śānti (inner calm) and devotion; the verse implies that anger disrupts the very disposition needed for genuine pūjā and for receiving Shiva’s anugraha (grace).

A practical takeaway is to pacify anger through japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and a brief śānti-bhāvanā (calming contemplation) before worship, so reconciliation and devotion become possible.