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Shloka 29

दक्षस्य यज्ञप्रवृत्तिः तथा ईश्वरवर्जितदेवसमागमः

Dakṣa’s Sacrificial Undertaking and the Devas’ Assembly without Īśvara

गण्डद्वितयसंसृष्टमण्डलीकृतकुण्डलम् । वरामरशिरोमालावलीकलितशेखरम्

gaṇḍadvitayasaṃsṛṣṭamaṇḍalīkṛtakuṇḍalam | varāmaraśiromālāvalīkalitaśekharam

His circular earrings rested close against both cheeks, and his crest was adorned with a series of garlands made of the heads of exalted immortals—an awe-inspiring, sovereign ornament befitting the Supreme Lord in manifest (saguṇa) form.

गण्डद्वितयसंसृष्टमण्डलीकृतकुण्डलम्whose earrings are circular and attached to both cheeks
गण्डद्वितयसंसृष्टमण्डलीकृतकुण्डलम्:
Visheshana (विशेषण)
TypeAdjective
Rootगण्ड+द्वितय+संसृष्ट+मण्डलीकृत+कुण्डल (प्रातिपदिक)
Formबहुव्रीहि-समास (गण्डद्वितयेन संसृष्टं मण्डलीकृतं कुण्डलं यस्य); नपुंसकलिङ्ग; द्वितीया (2nd), एकवचन
वरामरशिरोमालावलीकलितशेखरम्whose crest is adorned with a garland-row of excellent divine heads
वरामरशिरोमालावलीकलितशेखरम्:
Visheshana (विशेषण)
TypeAdjective
Rootवर+अमर+शिरस्+माला+अवली+कलित+शेखर (प्रातिपदिक)
Formबहुव्रीहि-समास (वरामराणां शिरोमालावल्या कलितः शेखरः यस्य); नपुंसकलिङ्ग; द्वितीया, एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Kālabhairava

Type: stotra

S
Shiva

FAQs

The verse uses sacred iconography to steady devotion: contemplating Shiva’s awe-inspiring adornments turns the mind from worldly fascination toward reverence for the Pati (Lord) who transcends fear and grants liberation.

It supports saguṇa-upāsanā (worship with form): devotees meditate on Shiva’s visible attributes to purify attention, which culminates in deeper realization of Shiva beyond form—often approached through Linga worship as the stable, aniconic focus.

A practical takeaway is dhyāna (visual meditation) on Shiva’s form during japa of the Panchākṣarī—“Om Namaḥ Śivāya”—optionally accompanied by Tripuṇḍra (bhasma) and Rudrākṣa as aids to steadiness and remembrance.