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Shloka 21

Śiva’s Boon to Viśvakarman and the Manifestation of Devī

Bhavānī/Parāśakti

दक्षस्य मम पुत्रस्य पुत्री भव भवार्दिनि । एवं सा याचिता देवी ब्रह्मणा ब्रह्मयोनिना

dakṣasya mama putrasya putrī bhava bhavārdini | evaṃ sā yācitā devī brahmaṇā brahmayoninā

“O Bhavārdinī, become the daughter of Dakṣa, my son.” Thus the Goddess was entreated by Brahmā, the self-born Lord who arises from the Supreme Source.

दक्षस्यof Dakṣa
दक्षस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootदक्ष (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
ममof me / my
मम:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन; सर्वनाम (pronoun)
पुत्रस्यof (my) son
पुत्रस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
पुत्रीdaughter
पुत्री:
Karma (कर्म/Object complement)
TypeNoun
Rootपुत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
भवbe (become)
भव:
Kriya (क्रिया/Imperative action)
TypeVerb
Rootभू (धातु)
Formलोट् (Imperative/लोट्), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
भवार्दिनिO destroyer of Bhava (Śiva)
भवार्दिनि:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootभव + अर्दिनी (प्रातिपदिक); अर्द् (धातु) से अर्दिनी (कृदन्त-प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन; षष्ठी-तत्पुरुष (भवस्य अर्दिनी)
एवम्thus
एवम्:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
साshe
सा:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
याचिताhaving been requested / entreated
याचिता:
Karta (कर्ता/Subject complement)
TypeVerb
Rootयाच् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle); स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘सा’ इति विशेषणरूपेण
देवीthe goddess
देवी:
Karta (कर्ता/Subject apposition)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
ब्रह्मणाby Brahmā
ब्रह्मणा:
Karana (करण/Instrument; agent in passive sense)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन
ब्रह्मयोनिनाby the one whose source is Brahmā / born from Brahmā
ब्रह्मयोनिना:
Karana (करण/Instrument; appositional epithet)
TypeNoun
Rootब्रह्म + योनि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; षष्ठी-तत्पुरुष (ब्रह्मणः योनि: = ब्रह्मयोनिः)

Suta Goswami

Tattva Level: srishti

Shiva Form: Umāpati

Sthala Purana: Prelude to Satī’s birth as Dakṣa’s daughter, leading to Dakṣa-yajña episode and the reconfiguration of divine order through Śiva-Śakti līlā.

Shakti Form: Satī

Role: liberating

Cosmic Event: avatāra-saṅkalpa: Devī’s descent as Satī to catalyze cosmic narrative (Dakṣa-yajña)

B
Brahma
D
Devi (Parvati/Sati)
D
Daksha

FAQs

It presents the deliberate descent of the Goddess into a human lineage to accomplish a divine purpose—supporting dharma and enabling the unfolding of Shiva–Shakti līlā, where grace operates within worldly conditions to lead beings toward liberation.

By showing the Goddess taking birth to participate in the narrative that culminates in intensified devotion to Shiva, it supports Saguna worship—approaching Shiva through form, story, and relationship, which in Shaiva Siddhanta becomes a gateway to realizing Shiva’s transcendent nature.

The practical takeaway is devotion with surrender to divine will—regular japa of the Panchakshara mantra “Om Namaḥ Śivāya” and worship of Shiva with reverence to Shakti, remembering that divine grace can manifest through embodied life and duty.