Śiva’s Boon to Viśvakarman and the Manifestation of Devī
Bhavānī/Parāśakti
त्वामेव वरदां मायां प्रार्थयामि सुरेश्वरीम् । चराचरविवृद्ध्यर्थमंशेनैकेन सर्वगे
tvāmeva varadāṃ māyāṃ prārthayāmi sureśvarīm | carācaravivṛddhyarthamaṃśenaikena sarvage
O all-pervading Goddess, boon-bestowing Māyā, Sovereign of the gods—You alone I implore: for the increase and flourishing of all moving and unmoving beings, manifest with but a single portion of Yourself.
Brahma
Tattva Level: pasha
Shiva Form: Sadāśiva
Mantra: tvāmeva varadāṃ māyāṃ prārthayāmi sureśvarīm | carācaravivṛddhyarthamaṃśenaikena sarvage
Type: stotra
Shakti Form: Durgā
Role: creative
Offering: dhupa
Cosmic Event: invocation of Māyā for expansion of carācara (moving/nonmoving) creation
It presents Māyā (Shakti) as the divine, boon-giving power through which the world of moving and unmoving beings expands—showing that manifestation occurs by the Lord’s power (Shakti) while the supreme Reality remains transcendent.
Saguna worship (including the Śiva-liṅga) relies on the Lord’s manifesting power—Māyā/Śakti—through which form, name, and ritual become possible; thus devotion approaches the transcendent Pati (Shiva) through His immanent power.
A practical takeaway is prayerful invocation (āvāhana/bhāvanā) of the all-pervading divine power before japa—especially Panchākṣarī japa (Om Namaḥ Śivāya)—seeking inner and outer “vivṛddhi” (growth) aligned with dharma.